A few words from the Quran about the Prophet
الحمد لله الذى جعل الحمد مفتاحالذكره وخلق الاشياء ناطقه بحمده وشكره
الحمد لله الذى هدنالهذاوماكنالنهتدى لولاأن هداناالله.
الحمدالله من اول الدنياالى فنائهاومن آخرة الى بقائها.
الحمدالله الواحدالاحدالفردالصمدالذى لم يلدولم يولدولم يكن له كفواًاحدواليه المصير.
الحمدلله الذى لم يتخذصاحبه ولاولداولم يكن له شريك في الملك ولم يكن له و
لى من الذل وكبٌره تكبيرا.
اسئل الله من كلٌ خيرواعوذبالله من كل شرٌواستغفرالله من كلٌ ذنب واتوب اليه
والسلام والصلوة على حبيب اله العالمين ابوالقاسم محمدوعلى تمام عدة المرسلين وعلى آله الطيبين الطاهرين المعصومين لاسيٌمابقيه الله فى الارضين.
قال الله الحكيم في محكم كتابه،اعوذبالله من الشيطان الرجيم.بسم الله الرحمن الرحيم.
إنٌ الذين قالواربناالله ثمٌ استقامو،تتنزٌل عليهم الملايكه أن لاتخافواولاتحزنواوابشروا بالجنٌه التى كنتم توعدون.نحن اوليائكم فى الحيوة الدنياوفى الآخره ولكم فيهاماتشتهى انفسكم ولكم فيهاماتدٌعون.نزلامن غفوررحيم.ومن احسن قولاًممن دعاالى الله وعمل صالحاوقال اننٌى من المسلمين.ولاتستوى الحسنه ولاالسيئه،ادفع بالتى هي احسن فاذ الذى بينك ةبينه عداوة كاٌنه ولٌىحميم.ومايلقٌيهاالاٌالذين صبرواومايلقٌيهاالاٌذوحظٌ عظيم.واماينزغنٌك من الشيطان نزغ فاستعذبالله، انٌه هوالسميع العليم.
ضرب لكم مثلامن انفسكم،هل لكم ماملكت ايمانكم من شركاءفى مارزقناكم فانتم فيه سواءتخافونهم كخيفتكم انفسكم،كذلك نفصٌل آيات لقوم يعقلون.
He has set an example of your self. Do your slaves share with you on equal terms on which We provided you? Do you fear them as you fear your business partner? We thus explain our revelations for the people of understanding. 30, 28
ضرب الله مثلارجلافيه شركاء متشاكسون ورجل سلمالرجل،هل يستويان مثلا؟ الحمد لله،بل اكثرهم لايعلمون.
Allah has set an example of a man who has many opposing masters and a man who has only one consistent master to whom he is devoted, are they equal? Praise be to
Allah, but most people do not understand. 39, 29
ضرب الله مثلاعبدامملوكالايقدرعلى شيئ ومن رزقناه مٌنارزقاحسنافهوينفق منه سٌراًوجهرا،هل يستون؟الحمدلله بل اكثرهم لايعلمون.وضرب الله مثلا رجلين احدهماابكم ليقدرعلي شئ وهوكلٌ علي مولاه اينمايوجهه لايأت بخير،هل يستوى هوومن يأمربالعدل زهم علي صراط مستقيم؟
Allah has set an example of an owned slave who is totally powerless, compared with whom We provided with good provision, from which he gives in public and secret. Are they equal? Praise be to Allah, but most of them do not understand. And Allah has also set another example of two men, one is dumb, unable to do anything and he is just a burden for his master. Wherever he has been sent he would return empty handed. Is he as good as the one who rules with justice and he is on the right path?
All previous verses as well as those coming later will prove that one creator only has created all creatures, yet they are all predestined to be godly including human beings have to follow only one God through His messengers coming successively at different timetables. This is because man is imperfect in every respect, and for his imperfection, he cannot be his own creator; if not, he would be perfect. As a result, not only is he incompetent to be worshipped but he himself is to worship the creator. Man with his special nature is truly very impatient, oppressive, ungrateful, infidel, exceeding when feeling he is rich and being his own master; so that he does not accept that his slave becomes his associate. How could he accept to obey himself or others instead of obeying the Omnipotent and Almighty God?
قتل الاانسان مااكفره،من ايٌ شيى خلقه،من نطفه فقدٌره،ثمٌ السبيل يسرٌه.
Woe to man, how ungrateful is he. What has He created him from? From a tiny drop He created him. He then assigned him. He then paved the way easy for him. 80, 17-20
For this and many other reasons, the prophet of Islam, peace is due to him and his family, made an official letter to the king of Persia and the emperor of Roman like this:
O people of the book, let come to a logical term between us and you, that is to worship nothing but Allah, and associate nothing with Him, and set up no one as the Lord beside Him. 3, 64
يااهل الكتاب تعالوالي كلمه سواءبينناوبينكم الاٌ نعبدواالاٌ الله ونشرك به شيئاولايتخذبعضنابعضا اربابا من دون الله.
The only difference between human being and other creatures is that man has been granted to have choice to do otherwise, while other creatures are all exclusively programmed in advance to act upon what they have been scheduled.
اناٌحلقناالانسان من نطفه امشاج نبتليه فجعلناه سميعابصيرا،اناهديناه السبيل،اماٌشاكراواماٌكفورا.
We created man from a mixed gamete cell to develop a new individual. To put him into a test, We made him hearer and insightful. We guided him into the right path, but he can be thankful or ungrateful. 76, 2, 3
ونفس وماسوٌيها،فالهمهمافجورهاوتقويها،قدافلح من زكيٌها،وقدحاب من دسيٌها.
And the soul and what He put it in order. Then He inspired it its wickedness and devotion. Successful is he who kept it pure, and unsuccessful is he who inserts secretly something wrong in it. 91, 7-10
ومهٌدت له تمهيدا.
I made everything absolutely ready for him. 73, 14
فقدرنافنعم القادرون
We estimated and what an excellent estimator We are. 77, 23
والارض فرشناهافنعم الماهدون.
And We spread out the earth and what an excellent preparer We are. 51, 48
قل من يرزقكم من السماء والارض، امٌن يملك السمع والابصار، ومن يخرج الحي من الميت، ومن يخرج الميت من الحي، ومنيدبرالامر، فسيقولون الله، فقل افلاتتقون؟
Say, Who provides you from the heaven and earth? Who is the owner of your sight and hearing? Who brings forth the living from the dead, and who brings forth the dead from the living? And who makes all plans? Soon, they will say, God. Why then do you not fear Him? 10, 31
وفي الارض آيات للموقنين وفي انفسكم، افلاتبصرون؟ وفي السماء رزقكم وماتوعدون، فورب السماء والارض إنهٌ لحق مثل ماآنٌكم تنطقون.
The earth and within yourself are full of signs for convinced people, why do you not see? Your provision and all that you have been promised are in the heaven. By the Lord of the heaven and the earth, I swear that it is true as the fact that you speak. 51, 20- 23
Should God not be angry when seeing people eat from His provisions days and nights but they obey others? The most aversion in Gods sight is when you say what you do nothing, let alone when you obey others instead of obeying Him.
ياايهاالذين آمنوالم تقولون مالاتفعلون، كبرمقتاعندالله ان تقولوامالاتفعلون.
O believers! Why do you say what you never do? Actually the most aversion in Gods sight is to say what you never do. 61, 2, 3
The Almighty God has provided for human-being with what he needs to live at ease whether physically or spiritually.
الله الذي خلق السموات والارض وانزل من السماء ماء فاخرج به من الثمرات رزقالكم، وسخٌرلكم الفلك لتجري في البحربامره، وسخرٌلكم الانهار،وسخٌرلكم الشمس والقمردائبين، وسخرٌلكم اليل والنهار، وآتاكم من كل ماسئلتموه وان تعدواٌنعمت الله لاتحصوها.
It is God who has created the heavens and earth, and He sends water from the sky with which He produces all kinds of fruits as your sustenance. He has committed ships to serve you on the ocean by His command. He has subjugated rivers for your benefit. He made the sun and moon serve you continuously. He made night and day subservient for your ease. And He has given you of everything you need in your entire life. And if you want to count Gods blessings, never you will be able to do that. Despite this, man is indeed very oppressive, very ungrateful. 14, 32- 34
The Almighty God has made all other creatures absolutely subservient for the purpose of serving man only. In other words, the Provider of all means (God) has equipped creatures with what they need to do their tasks perfectly. Not only, for instance, has He inspired honey- bees to do what they need for food, but also He equipped their eyes to distinguish those flowers reflecting the ultraviolet ray. Sucking the nectar of such flowers, they can make good honey to cure some humans sickness be the will of the Almighty God.
واوحي ربك الي النحل إن اتخذي من الجبال بيوتاومن الشجروممايعرشون،ثمٌ كلي من كل الثمرات، فاسلكي سبل ربك ذللا،يخرج من بطونهاشراب مختلف الوانه فيه شفاء للناس،ان في ذلك لآيه لقوم يتفكرون.
Your Lord inspired the honey-bee (made it instinctively) to make its home in the mountains, in the trees and in what people make as high-rise. Then feed on every kind of fruit you should, and follow the paths of your Lord submissively. As a result, He will bring out from its belly a drink of different colors with healing virtue for people. In this, there is actually a sign for those who think. 16, 68, 69
هوالذي جعل لكم الارض ذلولافامشوافي مناكبهاوكلوامن رزقه.
It is He who has made the earth totally subservient. Then walk easily about its highlands and eat from its provision. 67, 15
A routine earth-quake, as the result of a movement in the earths surface brings about lots of ruins as well as anxiety and distress for the related people. The earth with its five quick movements has been made so docile that its inhabitants not to get disturbed at all. In its rotation, it moves fast around its own axis to make day and night. By its revolution, it moves around the sun to make four seasons. Being a planet in the solar system, the earth moves with the sun to keep its distance within this system, otherwise life on earth would not be possible.
والشمس تجري لمستقرٌلهاذلك تقديرالغزيزالحكيم.
The sun is in the process to reach its resting-place. This is the assignment of the Almighty, the Omnipotent. 36, 38
When it tilts at its equatorial axis, it slops against the sun to make the autumnal and vernal equinox in both poles, but in the summer and winter solstice, the sun has no apparent northward or southward motion for the inhabitants in these regions. In its fifth movement, the earth like other planet swims in the space, exactly like swimmers, going up and down and swerving to the right and left in the water.
وهوالذي خلق اليل والنهاروالشمس والقمر، كل في فلك يسبحون.
It is He who created the night and the day and the sun and the moon, the swim (float) in their own orbit. 21, 33
As the most Merciful God has directed all creatures impeccably to fulfill their own tasks timely and perfectly, He has guided mankind either genetically or legislatively in order that they stay on the right path of the real humanity.
The Almighty God metaphorically has revealed how He put the gene of godliness in every single Adams children, when they were in their seed stage.
واذاخذربك من بني آدم من ظهورهم ذريتهم واشهدهم علي انفسهم الست بربكم،قالوابلي شهدناأن تقولوايوم القيامه إنا كناعن هذاغافلين،اوتقولواإنمااشرك آبائنامن قبل وكناذريه من بعدهم، أفتهلكنا بمافعل المبطلون؟
When your Lord put the seeds from the loin of the descendants of Adam under the obligation to testify against themselves that I am not your Lord? They all said, Yes we surely testify just in case that on the Resurrection Day they would not say, We have no idea of this covenant, or they would say, Our forefathers were before idolaters and we were their followers. Will you destroy us just because they were wrong doers? 7, 172
Since keeping this gene alive is very important, parents and teachers instructions at the earlier stage of children are very critical. At this formative stage, when children are susceptible of the transformation of spiritual growth should be trained properly; otherwise, their inner godliness will soon die. That is why overwhelming people do not believe in God to follow the instructions of their own prophet.
ذلك الكتاب لاريب فيه، هديً للمتقين، الذينيؤمنون بالغيب.
This book, in which there is no doubt whatsoever, is a guide to the righteous who believe in the unseen. 2, 2
Hooking a light bulb to a source of electricity is to give light, but when its filament is burned out, it would not glow. An electric bulb maker usually puts sound filament in every single bulb and evacuates the air from each of them to give light after being connected to a power source. But the most High God made Adam and put the godliness gene in his seeds, He also gave respite to Satan to seduce Adam and his children. This is because the most Compassionate God had willed to have all proofs and leave no excuse for His servants at the scene of the Resurrection Day.
That is why the most Merciful God gives many temporary respites to His servants that they may return to Him in a sincere repentance. If not, at the Last Day, children of Adam may plea against God that you gave us no opportunity to recover our mistake.
اناٌارسلنانوحاالي قومه آن آنذرقومك من قبل آن يأتيهم عذاب اليم،قال ياقوم إنيٌ لكم نذيرمبين،أن اعبدواالله واتقوه واطيعون،يغفرلكم من ذنوبكم ويؤخركم الي آجل مسمي، إنٌ آجل الله لا,يؤخرٌلوكنتم تعلمون.
We sent Noah to his people in order to warn them before a painful punishment overtakes them. He said, O my people, I came to warn you very clearly and alert you to worship God, reverence Him, and obey me. He will forgive your sins and postpone your punishment until an appointed time. Actually, if you know, Gods deadline can never be delayed. 71, 1- 4
رسلاًمبشرين ومنذرين لئلايكون للناس علي الله حجه بعد الرسل.
Messengers are to deliver good news and warn people in order that they have no plea against Allah after their coming. 4,165
هوالذي بعث في الاميين رسولاًمنهم يتلواعليهم آيته ويزكيهم ويعلمهم الكتاب والحكمه وإن كانوامن قبل لفي ضلال مبين.
It is He who sent among illiterates a messenger of their own to recite them His revelations, purify them, and instruct them the scripture and wisdom, though they were before in a manifest error. 62, 2
The analogy between an electric bulb and a man is like that a filament inside of a light bulb is the same as a godliness gene inner side a man. And the invisible air in the light bulb is like a hidden Satan within a man. As the presence of air will cause the filament to be burned quickly, the existence of Satan within us may cause our inner gene will disappear, unless we are under right and continuous Devine instruction. That is why the most Merciful and Compassionate God sent His messengers one after another to take people out of the darkness of ignorance and lead them to the light of insight by His clear revelations.
هوالذي ينزل علي عبده آيات بينات ليخرجكم من الظلمات الي النوروإنٌ الله بكم لرؤف رحيم.
It is He who sends to His servant clear revelations to take you out of all kinds of darkness and lead to the light, because God is indeed Compassion and merciful to you. 57, 9
كان الناسامه واحده،فبعث الله النبيينٌ مبشرين ومنذرين وانزل معهم الكتاب بالحق ليحكم بين الناس فيمااختلفوافيه.
People used to be a single community (In idolatry). To judge among people for what they had differed with (their life style), God dispatched the prophets as bearers of good news and warnings, and He sent with them the book with the truth. 2, 213
قال فمن ربكماياموسي، قال ربناالذي اعطي كلٌ شيئ خلقه ثمٌ هدي.
Pharaho asked, Who is your Lord, O Moses? he replied, Our Lord is the one who creates everything then guides. 20, 49, 50
انٌ ربكم الله الذي خلق السموات والارض في ستٌه اياٌم ثمٌ استوي علي العرشيغشي اليل النهاريطلبه حثيثاوالشمس والقمروالنجوم مسخرات بامره،الاله الخلق ولاامر،تبارك الله ربٌ العالمين.
Truly your Lord is Allah who created the heavens and earth in six periods of time. He covers the day with the night which follows it rapidly. The sun, moon and stars observe His command. Indeed, the direction of creation and command is His. Blessed is Allah, the Lord of the universe. 7, 54
تبارك الذي نزلٌ الفرقان علي عبده ليكون للعالمين نذيرا.
Blessed is He who sent the Criterion (The distinction between true and false) to His servant to be a Warner to the whole world. 25, 1
لقدارسلنارسلنابالبينٌات وانزلنامعهم الكتاب والميزان ليقوم الناس بالقسط.
Indeed, We sent our messengers with clear proofs and We sent with them the book and scales that people come into terms with justice and fairness. 57.25
In order to guide His servants perfectly, in addition to guide them genetically, He has sent messengers to adjust people in their individual as well as social life.
واذقال موسي لقومه ياقوم لم تؤذونني وقدتعلمون أني رسول الله عليكم.
When Moses said to his people, O my people why do you hurt me, while you know I am a messenger of Allah to you? 61, 5
واذقال عيسي ابن مريم يابني اسرائيل إني رسول الله اليكم مصدقالمابين يديٌ من التوراه ومبشرا برسول من بعدي اسمه احمد
When Jesus, son of Mary said, O children of Israel, I am a messenger of Allah to you, confirming the Torah and bearing good news of a messenger who will come after me whose name is Ahmad. 61, 6
وماارسلناك الاٌرحمه للعالمين.
And We have sent you as a mercy for the whole world. 21, 107
وماارسلناك الاٌكافهٌ للناس بشيراونذيراولكنٌ اكثرالناس لايعلمون.
And We sent you to all people as a Warner and bearer of good news, but most people do not know. 34, 28
قل ياايهاالناس اني رسول الله اليكم جميعاالذي له ملك السموات والارض، لااله الاهويحيي ويميت، فآمنوابالله ورسوله..
Say, O people! I am Gods messenger to all of you. To Him belongs the kingdom of the heavens and earth, there is no god but He. He ordains life and death; therefore, have faith in Him and His messenger. 7,158
ماكان محمدابااحدمن رجالكم ولكن رسول الله وخاتم النبييٌن
Mohammad was not the father of any man among you, but a messenger of Allah and the seal of the prophets. 33, 40
اناارسلناك شاهداومبشراونذيرا، لتؤمنوابالله ورسوله وتعزروه وتوقروه ، وتسبحوابكره واصيلا
We have sent you to be a witness, a bearer of good news, and a warning that you believe in God and His messenger, and help Him, revere Him, and glorify Him day and night. 48, 8, 9
The threefold commitments such as to help, revere and glorify should be referred to God only. It is inconsistent with the routine of the Quran to refer pronouns in a series to different subjects. According to the Quranic revelation, believers should fulfill all requirements for their creator.
ياايهاالذين آمنواإن تنصرواالله ينصركم ويثبٌت اقدامكم.
O believers, if you help God, He will help you and gain your foothold (Secure your position). 47, 7
مالكم لاترجون لله وقارا؟
Why do you not make any respect and dignity for God? 71, 13
فاصبرعلي مايقولون، وسبٌح بحمدربك قبل طلوع الشمس وقبل الغروب,
Thus, be patient with what they say, and glorify the praise of your Lord before the sunrise and before the sunset. 50, 39
تسبٌح له السموات السبع والارض ومن فيهنٌ، وإن من شيئ الاٌيسبٌح بحمده ولكن لاتفقهون تسبيحهم.
The seven heavens and the earth and all is within them glorify His praise. There is nothing that does not glorify His praise. Yet you cannot understand their praise. 17, 44
Since the Almighty God was a hidden treasure and had willed to be known, He created man to be known.
كنت كنزامخفيافاحببت لآن اعرف، فخلقت الخلق لكياعرف
To make him successful in his task, the All-Knowing God taught him every kind of knowledge and provided him with what he would need for an ease and quiet life individually as well as socially. Honey-bees have been inspired to serve themselves as well as other people. If they do not work, according to what they are committed, they will die and people will be deprived from their healing honey.
Looking at our body, would tell that all organs are absolutely different from each other in every respect, though they just come from one fertilized egg. Yet they cooperate with each other very seriously; if not, the whole body would not live long. In the circulatory system, the heart, for instance, works continuously to secure its life as well as other systems; otherwise, by its death, the whole body will soon die.
We as human beings, come from one male and female. While there is no distinction among us but devotion, and we have to love our fellow creature, we hate ourselves, let alone others. That is because we have refused to believe in Gods giving life instruction.
انٌ الدين كفرواينادون لمقت الله اكبرمن مقتكم ادتدعون الي الايمان فتكفرون.
Truly those who refused to believe will be called that Gods hatred to you will be greater than your hatred to yourself, when you were called to the faith but you refused. 40, 10
Bombing suicide to kill himself as well as others means nothing but to hate himself and others because of his disbelief. Does a wise-man take a poisonous food instead of a healthy one, of course not? Admitting disbelief instead of choosing a right faith would be exactly the same, because man for his imperfection would make absolutely wrong decision, on many occasions, whereas he thinks he is doing all right.
قل هل ننبئکم بالاخسرین أعمالا،الذین ضلّ سیعهم فی الحیوه الدنیاوهم یحسبون آنّهم ,یحسنون صنعا، اوليک الذین کفروابآیات ربهم ولقائه فحبطت اعمالهم فلانقیم لهم یوم القیامه وزنا، ذلک جزائهم جهنّم بماکفرواواتخذواآیاتی ورسلی هزوا.
Say, Shall we tell you whose deeds are the most harmful? Those whose efforts in this world have been wasted, yet they believe they are doing right. These are those who refused to believe in their Lords revelations and His meeting. Therefore, on the Resurrection Day their efforts come to nothing and we make them of no importance. Hell will be their reward for what they disbelieved and mocked at My revelations and messengers. 18, 103-106
الله ولیّ الذین آمنوا ُیخرجهم من الظلمات الی النوروالذین کفروااولیائهم الطاغوت ُیخرجونهم من النورالی الظلمات.
Allah is the Patron of those who believed. He takes them from all kinds of darkness to the light, while those who disbelieved, their patrons are false gods, taking them from light to all sorts of darkness. 2, 257
ذلک بأنّ الله مولی الذین آمنواوآنّ الکافرین لامولی لهم
This is because Allah is the Protector of those who believed, while disbelievers have indeed no protector. 47, 11
اَفمن کان علی بّینة من ربهّ کمن ،زینّ له سوء عمله واتبّعوااهوائهم؟
Can those who are fully up-to-date from their Lords instructions be the same as those whoso evil deeds have been attracted and they have followed their own ideas? 47, 14
اناانزلناالتورايه فيهاهدي ونوريحكم بهاالنبيٌون الذين اسلمواللذين هادوا.ومن لم يحكم بماانزل الله فاولئك هم الكافرون.
We surely revealed the Torah, in which there is guidance and light, by which those prophets who believe judge the Jews. And those who do not judge according to what Allah has revealed will be disbelievers. 5, 44
وآتيناه الانجيل فيه هديً ونوٌرومصدقاّلمابین يديه من التورايه وهديُ وموعظهً للمتقين.ومن لم يحكم بماانزل الله فاولئك هم الفاسقون.
And We gave him the Gospel in which there is guidance and light, and confirming what was revealed in the Torah, and a guidance and admonition to the righteous. And those who do not judge according to what Allah has revealed will be evil doers. 5, 47
وانزلنااليك الكتاب بالحق مصدقاًلمابين يديه من الكتاب ومهيمناً عليه،فاحكم بماانزل الله ولاتتبٌع اهوائهم عماجائك من الحق،لكلٍ جعلنامنكم شرعه ومنهاجا،ولوشاء الله لجعل الناس امه واحده ولكن ليبلوكم في ماآتاكم فاستبقوا الخيرات،الي الله مرجعكم جميعا.
And We revealed this book to you with the truth, while it confirms its previous book, supervises it. Judge according to what God has revealed and do not follow their wishes by swerving from the truth has come to you. We have made a way and law for each of you. He could have made you one community, but He would like to test you through what has revealed to you. Thus compete in good deeds. To Allah you will all return. 5, 48
والذين هم بآياتنايؤمنون الذين يتبعون الرسول النبيٌ الاميٌ الذي يجدونه مكتوباعندهم في التوراه والانجيل يأمرهم بالمعرف وينهاهم عن المنكرويجلٌ لهم الطيبات ويحرٌم عليهم الخبائث ويضع عنهم اصرهم والاغلال التي كانت عليهم،فالذين آمنوابه وعزرٌوه ونصروه واتبعواالنورالذيانزل معه اولئك هم المفلحون.
Those who believe in our revelations follow the messenger, an uneducated prophet, about whom they will find a written in their Torah and Gospel. That he will enjoin them righteousness, forbid to commit evil, make good things lawful, taboo dirty things unlawful, and relieve their burden and shackles weighted upon them. Therefore, those who believe in him, respect him, support him, and follow the light coming with him will be successful.7, 157
To make the house of religion into the most profitable one for human-being, the Blessed and most High God appointed Adam (AS) and many others after him to gradually pave its way until the seal of the prophets can make it perfect and deliverable to mankind.
To construct a house, some different groups should come one after another, conforming to certain principles, fix parts of this house. Thus, carpenter, for instance, cannot get the job done before brick layer finish his job, and brick layer would not be able to do anything before founder establishes the basis of the house and so on. While their job is totally different from one another, and they are mutually dependent, there would be no distinction among them. It is self-evident that missing one of these skilled groups makes the given house imperfect. That is why the Almighty God has revealed many verses in this regard, a few of which have been brought here:
شرع لکم من الدین ماوصیّ به نوحاوالذی اوحیناالیک،وماوصیّنابه ابراهیم وموسی وعیسی،آن آقیمواالدین ولاتتفرقّواّفیه.
What of religion We made laws by which We recommended to Noah is the same that We revealed to you. And what of religion We recommended to Abraham and Moses and Jesus is to uphold it and do not be divided. 42, 13
ولکل جعلنامنکم شرعه ومنهاجا.
We made a law and assigned a way for each of you. 5, 48
واذاخذنامن النبیین میثاقهم ومنک ومن نوح وابراهیم وموسی وعیسی ابن مریم،واخذناهم میثاقاغلیظا.
We made a covenant with you, Noah, Abraham, Moses, and Jesus the son of Mary, and we made a solid covenant with all of them. 33, 7
آمن الرسول بماانزل الیه من ربه والمؤمنون،کل آمن بالله وملائکته وکتبه ورسله،لانفرق بین احد من رسله.
The messenger has believed in what has been sent to him and so did the believers. They all believed in Allah, His angels, His books, and His messengers, while there is no discrimination against none of them. 2, 285
Of such a series of verses, these critical points should be pointed out.
1-The prescriptions of religious law for Noah, Abraham, Moses, and Jesus (AS) were not complete. That is why the Almighty God recommended them those important laws He had entrusted. But for a perfect religion like Islam in which all religious laws were important, their revelation was right not recommendation.
2-As Moses and Jesus (AS) announced the good news about the prophet of Islam, he has also confessed them in the Final Testament, the Quran.
3- If the previous scriptures were perfect, it would not be right for the Omniscient God to send another scripture as the Final Testament.
4-As time proceeds, people needed more advanced instructions. But sending a seal of prophets with a comprehensive scripture of laws with everything considered does not look to be enough to meet their requirement. It does necessitate a poor, orphan, lost and helpless but devoted, compassionate and self-sacrifice prophet with the feeling of those who were oppressed in every respect help them effectively. In his childhood, the prophet of Islam had tested the bitterness of being an orphan. He had felt the harshness of being lost. And he had a painful experience of poverty and helplessness.
It is known that the snake-bitten scare from any white and black rope. A health care professional, having had the same problem that his patient has, can be more useful to him to share his own feeling with his patient than any one who has no experience in this regard.
والضحي،واليل اذاسجي،ماودعٌك وماقلي،وللأخره خيرلك من الاولي،ولسوفيؤتيك ربك فترضي،الم يجدك يتيمافآوي،ووجدك ضالاٌفهدي،ووجدك عائلافاغني،فامااليتيم فلاتقهر،واماالسائل فلاتنهر،وامابنعمه ربك فحدثٌ.
By the light of day, and by the dark of night when it falls! Your Lord has not forsaken you, nor has He hated you. Despite all His favor upon you, the hereafter is far better for you than this first. Your Lord will soon give you intersession to be satisfied. He found you unsupervised, so He gathered people around you. You were lost among your people, He made them recognize you. He found you needy, so He made you independent by complying with your request. Thus do not push back the orphan with humiliation. And as for a petitioner, do not be rude with him. And put into discussion the blessing of religion that God has granted to you.
Things under sun shine take different positions. The rhodopsin in our eyes is very sensitive to red and ultraviolet rays; therefore, suffice it to go blind after a few seconds looking at sunshine without protection. Moon-light, coming from sunshine, on the other hand, is not harmful to our eyes, even after a long time looking at it. The Originator of all means, God has planned this disposition that human being can calculate passing time by looking at the moon. Therefore these two harmful rays are absorbed by the surface of the moon. Consequently sunshine is hot, while the moonlight is cool.
هوالذي جعل الشمس ضياء والقمرنوراوقدرناٌه منازل لتعلمواعددالسنين والحساب،ماخلق الله الاٌ بالحق،يفصٌل الأيات لقوم يعقلون.
It is He who made the sun a source of radiating light and the moon a reflecting light and He planned its phases that you know how to calculate the number of years. God created it to manifest the truth. And He explains the revelations in detail for people who have knowledge. 10, 5
A mountain of glacier, ice originated from compacted snow, in Alaska looks a blue mountain, because it absorbs all sun lights but the blue one. While a mirror reflects in full, a piece of charcoal, impure carbon, reflects none, because it absorbs all of them, so it is total dark. On the other hand, a piece of diamond reflects it very brightly, because of it is made of pure carbon.
The prophet of Islam, because of his absolute purity and sincerity before God was a mercy and a shining lamp for the world. A drop of water would evaporate and soon disappear, but joining an ocean will be as long as the ocean is there. The prophet of Islam, like other prophets, was annihilated in God. Since everything in a house belongs to its owner, God was the owner of everything of His prophet. As a result, His light was working as his light. That is why Mohammad, peace is due to him and his family, was a shining lamp for the whole world.
The Lord God had called the previous prophets to acknowledge him and compelled them to confirm his coming with all his specifications and unusual particularities. Thu we can find the speech of Moses (AS) concerning another prophet like himself in the chapter 18 of Deuteronomy, the fifth book of the Old Testament. And the clear speech of Jesus (AS) regarding our prophet has been brought in the book of John chapters 14, 15, 16, though he has been named counselor.
Undoubtedly converting the original text of the Old and New-Testament in Hebrew to Latin and from Latin to English have lost the authenticity of some of their parts. Yet the original text is not accessible to compare it with the present version. Despite this fact, the words of Moses and Jesus (AS) about an unknown prophet are so clear that no one can take anyone instead of the prophet of Islam.
In chapter 18, book Deuteronomy, the speech of Moses (AS) is like this:
The Lord your God will raise for you a prophet like me from among you. You would need him just as you said on the day of assembly, when you said, Let us not hear again the voice of the Lord our God, or see the great Fire any more, lest us die. Then the Lord God told me, All they said was right. So I will raise for them a prophet like you from among their brethren, and I put My word into his mouth, and he will speak to them all that I command him. How we may know the word which the Lord has not spoken? If the word does not come true, that is a word which the Lord has not spoken.
We read this from Jesus (AS) in chapter 16, of the book of John: I did not speak these things to you from the beginning, because I was with you. But now I am going to Him who sent me; yet none of you asks me, where are you going? But because I said these things to you, sorrow has filled your heart. Nevertheless, I will tell you the truth: It is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you. And when he comes, he will convince the world of three things, the sin, the righteousness and the judgment: Of sin, because they did not believe in me; of righteousness, because I go to the father, and you will see me no more; and of judgment, because the ruler of this world is judged. When the spirit of the truth comes to you, he will guide you in all truth, for he will not speak of his own authority, but whatever he hears he will speak, and he will declare to you the things that will come to pass and he will glorify me.
For the following reasons the statement written in the Old and New-Testament does not concern anyone but the prophet of Islam, peace is due to him and his family:
1-No prophet, including Jesus (AS), came with the specifications of Moses (AS), after him, because none of them had his own religious laws, while all of them followed the religious laws of Moses (AS).
2-According to the Gospel, Jesus (AS) was arrested by Jews to be crucified, while Moses cursed Jews to get lost in the wilderness for 40 years.
3-According to Christians, Jesus (AS) is Lord and the son of God, whereas Moses and Mohammad (AS) were prophets of God.
4- Jesus (AS) did not die naturally but was crucified, according to Jews; whereas Moses and Mohammad (AS) died naturally.
5- The Spirit of the truth does not speak with regular people nor can it be seen or heard by them. Thus the Spirit of the truth is with Mohammad as it was with Moses and Jesus (AS).
And in His final scripture, God the most High has revealed the following statement:
الیوم اکملت لکم دینکم واتممت علیکم نعمتی ورضیت کم الاسلام دینا.
Today, I completed your religion, and perfected My blessing upon you, and chosen Islam as your religion. 5, 3
In such a unique verse, revealed almost at the end of the life of the prophet, four things should be deeply investigated. We should know what really blessing and its completion, and the religious perfection mean, and why Islam is the most favorite religion in the sight of Allah.
أفغيردين الله يبغون وله اسلم من في السموات والارض طوعاوكرهاواليهترجعون،قل آمنٌابالله وماانزل علي ابراهيم واسمعيل واسحق ويعقوب والاسباط ومااوتي موسي وعيسي والنببوٌن من ربهم لانفرٌق بين احدمنهم نحن له مسلمون،ومن يبتغ غيرالاسلام دينافلنيقبل منه وهوفي الأخره من الخاسرين.
Do they seek religion other than Gods, while everything in the heavens and the earth has submitted to Him willingly or by compulsion, and to Him all will be returned? O prophet! Say, We believed in Allah and in what is revealed to us, and in what is revealed to Abraham, Ismael, Isaaq, Jacob, and the tribes, and in what is revealed to Moses, Jesus, and the prophets by their Lord. We discriminate none of them, and to Him we all submit. Anyone who chooses other than Islam as religion, it never be accepted from him, while he will be of losers in the hereafter. 3, 83-85
1-Blessing has many meanings, among them is appointing delegates. And delegate is a generic name for prophets, messengers or Imams.
اهدناالصراط المستقیم،صراط الذین انعمت علیهم.
Guide us to the straight path, the path of those whom you blessed. 1, 6, 7
واذقال موسی لفومه یاقوم اذکروانعمت الله اذجعل فیکم انبیاء.
Remember when Moses said to his people, O my people, remember Gods blessing when He appointed prophets among you. 5, 20
2-To know what would be the correct meaning of, I completed My blessing. And I perfected your religion. One should see how the enactor of these terms has applied them in His book. These two terms is used in fasting to see in which case fasting is complete, in what situation it is perfect, and in what case it is incomplete or invalid. Investigation of them then will help us to understand more correctly the content of the original verse.
وکلواواشربواحتیّ یتبیّن لکم الخیط الابیض من الخیظ الاسودمن الفجر، ثم اتّمواالصیام الی الیل،ولاتباشروهّن وانتم عاکفون فی المساجد،تلک حدودالله فلاتقربوها.
And eat and drink until you can tell apart the white thread from the black thread at dawn. Then complete fasting until nightfall, and do not approach them sexually, but stay in the mosques. These are Gods laws. Be sure not to transgress them. 2, 187
ومن کان مریضااوعلی سفرفعده من ایام اخر،یریدالله بکم الیسرولا،یریدبکم العسرولتکملواالعدهّ ولتکبروّاالله علی ماهدیکم ولعلّکم تشکرون.
The one who is ill or traveling, let him fast the same number of the other days. God desires your convenience not discomfort until you perfect the numbers of fasting and glorify Him for guiding you and you may give Him thanks for such guidance. 2, 185
Fast will be complete when one abstains from food, drink and sexual contact. Being careless about any of these three makes the simplest form of fasting invalid. Therefore, according to Gods definition for completion is to observe all related factors. And the failure of any of its related factors makes our commitment incomplete. Since God has absolute guardianship over His creatures, and messengers and Imams gain their absolute guardianship by the permission of God; to get a complete blessing from God, the faithful should absolutely obey God, messenger and Imams.
ياايهاالذین آمنوااطیعواالله واطیعواالرسول .اولی الامرمنکم.
O believers, absolutely obey Allah, and absolutely obey messenger and legal guardians (Imams) of your own. 4, 59
هنالک الولایه لله الحق.
The absolute guardianship is by the true God. 18, 44
وقالواالحمدالله الذی هدینالهذاوماکنالنهتدی لولاآن هدیناالله
And they said, Praise be to Allah who guided us to this religion; certainly, we would not have been guide, if He had not guided us. 7, 43
النبی اولی بالمومنین من انفسهم.
The prophet is more entitled to the faithful than they have on their own. 33, 6
وجعلنامنهم ائمه یهدون بامرنالمّاصبرواوکانوابآیاتنایوقنون.
We made them from among them Imams (Leaders) in order to guide according to Our command, because they were patient and dependable on Our revelations. 32, 24
3-Being complete fat for 30 days will make ones commitment perfect. The same is very true that if one fulfills all his religious commitments in terms of the guardianship of God, His messenger and legal guardians appointed by God only.
This concrete example may also increase ones knowledge of completion and perfection. It can be said, it is a complete set of silver-ware, when its quantity is correct even they are different. But when the quality of set such as shape, material, and so on is unique, it can be said, it is a perfect set.
4-The religion of Islam is a system of a perfect set of legal guardianship as prophet, messenger and Imams for those who are religious conscious. In this system its prophet should be an excellent role model for the faithful. The messenger should bear good news and warn his people, but Imam in this system has a great task to practically train and guide his own people to keep them in the right path of God. That is why, the Almighty God is satisfied that Islam be the only religion for mankind.
The celebrity of any medical institute depends on its academic studies not only for its speculative courses but for its practical and technical education as well. This institute should have three groups of trainers. The first two groups should train their trainees for speculative courses, while the last group should train their student for practical and technical courses. In other words, researchers in such institute are like a prophet in Islam. They would search scientific investigations, as a prophet receives Devine instructions. A researcher should make a book of his new investigations and put it under the control of a teaching professor. As a researcher has nothing to do with teaching medical students, a prophet has no role to bear good news or warn the faithful either. A prophet would remain in his post of prophecy to be a right role model for his people, unless by the permission of God he becomes a messenger. A teaching professor would teach speculative course, just like a messenger who should purify the faithful by teaching them the book. After learning well the theoretical aspect of the course, medical student should be trained by well- experienced doctors for practical or technical aspect of the course. As well-experienced medical doctors should train their trainees, a very knowledgeable Imam should guide the practical way of life to the faithful. As any institute without practical or technical education would be imperfect, any religion without training system by Imam (Leader) would not be perfect.
هوالذی ارسل رسوله بالهدی ودین الحق لیظهره علی الدین کلّه ولوکره المشرکون.
It is He who sent His messenger with guidance and the faith of truth to make it dominate over all religions even the infidels detest. 61, 9
لقدجادکم رسول من انفسکم،عزیزعلیه ماعنتمّ،حریص علیکم،بالمومنین رئوف رحیم.
There has come to you a messenger of your own, full of grief for what you suffer, full of concern about you, and full of compassion and mercy for true believers. 9, 128
لقدكان لكم فى رسول الله اسوة حسنه لمن كان يرجوالله واليوم آخروذكرالله كثيرا.
Truly the messenger of Allah has been an excellent example for those who have hope for Allah and the Last Day and constantly remember Allah. 33, 21
طه، ماانزلناعليك القرآن لتشقي،الاٌتذكره لمن يخشي.
Ta Ha, We did not reveal the Quran to you to distress you, but to remind those who reverence. 20, 1-3
يسن،والقرآن الحكيم،انُك لمن المرسلين، علي صراط مستقيم.
Ya, Sin! I swear by the Quran, covered all over with wisdom, that you are one the messengers, on the straight path. 36, 1-4
ياايهاالنبيٌ،إناارسلناك شاهداًومبشراًونذيراً،وداعياًالي الله باذنه وسراجاًمنيراً.
O prophet! We sent you as a witness, a bearer of good news, as well as a Warner to call people to Allah by His leave like a shining light. 33, 45, 46
This verse alone displays the three different position of authority or trust of the prophet during his Devine mission. Before being a messenger, he was a prophet to witness, give good news, and warn his people. By the permission of God, he became a messenger to call people to the way of God. And by being a shining light, he was an Imam to light up the way of peoples life.
منيطع الرسول فقداطاع الله،ومن توليٌ فماارسلناك عليهم حفيظا
Whoever obeys the messenger is obeying Allah. And We did not send you as the guardian for those who turn away. 4, 80
فلاوربك لايؤمنون حتييحكموٌك فيماشجربينهم ثمٌ لايجدوافي النفسهم حرجاًمما قضيت ويسلموا تسليما.
I swear by your Lord that they will not true believers until they make you judge for their dispute. Then they do not hesitate to accept your verdict in their own, and they submit you with a total submission. 4, 65
فلعلك باخع نفسك علي آثارهم إن لميؤمنوابهذاالحديث اسفا.
You may kill yourself with grief for they do not believe in this Quran. 18, 6
انٌ الله وملائكتهيصلوٌن علي النبي،ياايهاالذين آمنواصلٌواعليه وسلمٌواتسليما.
Indeed, Allah and His angels pray for the prophet. O believers! Pray for him and greet with a complete greeting. 33, 56
اللهم صلٌ وسلٌم وزدوبارك علي محمّد وأل محمّدكماصّليت وباركت علي ابراهيم وآل ابراهيم، انك حميد ومجيد.
O Allah! Pray, protect, supply with provision, and bless Mohammad and his family as you have prayed and blessed Abraham and his family; surely, you are Praiseworthy, Glorious.
Through the Sacred Hadith of Clothes, the most respectful and handed down in many sequences, Allah (TWT) said to angels and the residents of the heavens that I created the whole world for the sake of love of those who are under the clothes. During his midnight journey to the seven heavens, Mohammad, peace is due to him and his family arrives at the gate of the Paradise, while it was close. Why it is close, Mohammad asks Gabriel? There is a secret to make it open, Gabriel said. The gate becomes wide open when he utters this way,
ياحميدبحق محمد،ياعالي بحق علي،يافاطربحق فاطمه،يامحسن بحق الحسن،وياقديم الاحسان بحق الحسين.
O praiseworthy, by the truth of Mohammad; O Sublime, by the truth of Ali; O Creator, by the truth of Fatema; O Charitable, by the truth of Hassan; and O time-Honored Kind, by the truth of Hussein. And believers must greet Mohammad and his family until their prayer is acceptable.
ن والقلم ومايسطرون، ماانت بنعمه ربك بمجنون،وإنٌ لك لأجراغيرممنون،وإنٌك لعلي خلق عظيم، فستبصرويبصرون، بايئكم المفتون.
Noon, by the pen and what they write; thanks to the blessing of your Lord, you are not crazy. Truly, you have an uninterrupted reward. Surely, you have great moral characters. You as well as they will see which one is crazy. 68, 1- 6
والنجم اذاهوي،ماضلٌ صاحبكم وماغوي،وماينطق عن الهوي،ان هوالاوحييوحي، علٌمه شديد القوي، ذومرٌه فاستوي،وهوبالافق الاعلي،ثم دني فتدليٌ،فكان قاب قوسين اوادني،فاوحي الي عبده مااوحي، ماكذب الفؤأدمايري،افتمارونه علي مايري،ولقدرأه نزلهاخري،عندسدره المنتهي،عندها جنه ا لمأوي،اذيغشي السدره مايغشي،مازاغ البصروماطغي،لقدرأي من أيات ربه الكبري.
I swear by the star as it set down. Your companion, Mohammad was neither in error nor was deceived. He does not speak of his own, but an inspired revelation. He was taught by a mighty power. With strength, he stood firmly. While he was at the highest horizon; by moving down, he drew nearer until he came down within two bows length or even closer. Then Allah revealed to His servant what was to be revealed, and his mind did not deny what he saw. Do you doubt what he has seen, whereas Mohammad saw Gabriel once again at the ultimate point, where the Garden of repose is located, when the sidra was overwhelmed with what overwhelmed it. His eyes did not wander, nor did they turn aside, because he saw some of the greatest signs of his Lord.
اناٌفتحنالك فتحامبينا،ليغفرلك الله ماتقدٌم من ذنبك وماتآخرٌ،ويتمٌ نعمه عليك،ويهديك صراط مستقيما وينصرك الله نصراعزيزا.
We granted you a glorious victory in order that Allah makes your past and future consequences forgiven, and makes perfect His blessing upon you, and guides you on the right path, and supports you through a mighty support. 48, 1- 3
According to polytheists, the prophet, peace is due to him and his family, through introducing Islam, was responsible for all offensive occasions. But by the glorious victory of Macca that Allah (TWT) granted him, polytheists could not claim any consequence upon him.
The reasons why (Zanb) should not be considered as sin is as follows:
1-Prophets must be innocent to be the right pattern for their own people.
2- Allah does never agree with anyone to commit sin, let alone His missionaries.
3- Forgiving future sins would never make sense, and would never be considered perfect blessing, guiding to the right path, or mighty support.
ان تتوباالي الله فقدصغت قلوبكما،وان تظاهرعليه فانٌ الله هومولاه وجبريل وصالح المؤمنين والملائكه بعد ذلك ظهير.
Unless you two return to Allah in repentance, for your hearts have inclined; but if you conspire against him, be sure that Allah and Gabriel, and the righteous of the faithful will protect him and the angels will be his supporters. 66, 4
وكذلك جعلناكم امه وسطالتكونواشهداء علي الناس ويكون الرسول عليكم شهيدا.
We thus made you a middle community to be witnesses over mankind and the messenger is a witness over you. 2, 143
The word (Witness) in this verse is absolute not stipulated to any condition. In other words, it means the messenger is a witness at any condition, whether alive or dead, and the same is for the middle community. As a result, Muslims in general cannot be considered as middle community as some interpreters believe.
فلااقسم بماتبصرون ومالاتبصرون،انه لقول رسول كريم،وماهوبقول شاعرقليلا ماتؤمنون، ولابقول كاهن قليلاماتذكرون،تنزيل من رب العالمين،ولوتقوٌل بعض الاقاويل،لأخذنامنه باليمين،ثم لقطعنامنه الوتين،فمامنكم من احدعنه حاجزين
I swear by what you can see and what you cannot see that this Quran is surely the word of a distinguished messenger. It is not the word of a poet, how little do you believe. It not the word of a fortuneteller, how small do you remember. It is the revelation from the Lord of the universe. Had he fabricated some foolish words against Us, We would have seized him by force to cut his aorta, so that none of you could have helped him. 68, 38-47
وماصابكم بمجنون،ولقدرآه بالافق المبين وماهوعلي الغيب بضنين،وماهوبقول شيطان رجيم،فاين تذهبون،إن هوالاذكرللعالمين،لمن شاءمنكم أن يستقيم.
Your companion is not crazy. He saw Gabriel on a clear horizon. He is not stingy about the unseen, nor is it the word of stoned Satan. Then where are you going? This is a reminder to the whole world, for those who wish to be on the right path. 81, 22-28
ياايهاالذين آمنوالاتقدمواٌبين يدي الله ورسوله واتقواالله انٌ الله سميع عليم.
O believers! Do not go before Allah and His messenger. Reverence Allah; surely, He is all-Hearing, all-Knowing. 49, 1
ياايهاالذين آمنوالاترفعوااصواتكم فوق صوت النبي ولاتجهرواله بالقول كجهربعضكم لبعض أن تحبط اعمالكم وانتم لاتشعرون.إنٌ الذين يغضٌون اصواتهم عندرسول الله اولئك الذين امتحن الله قلوبهم للتقوي،لهم مغفره واجركبير.إنٌ الذينينادونك من وراء الحجرات اكثرهم لايعقلون،ولوأنٌهم صبرواحتي تخرج اليهم لكان خيرالهم.
O believers! Do not raise your voice above the voice of the prophet, nor shout at him as you shout at each other, lest your deeds become worthless, while you do not understand. Surely, those who lower their voice at the presence of the messenger of Allah, Allah will prepare their heart for devotion, so they deserve for forgiveness and great reward. And those who call you from outside of your chambers, most of them do not understand. If they waited until you come out to them, it would be better for them. 49, 2-5
These first few verses of the chapter 49 impose serious duties of the true faithful before the prophet not only in their direct contact with the prophet, but in their religious behaviors as well.
إنٌ في ذلك لذكريلمن كان له قلب اوالقي السمع وهم شهيد.
Truly in this should be a lesson for everyone who has mind to think about right and wrong, listen attentively, and be ready to accept what is right. 50, 37
But those who have no mind to think or have no intention to listen would be the companions of Fire.
On the Resurrection Gay, they will say, If only we had heard or understood, we would have not been among the companions of Fire. 67, 19
وقالوالوكنانسمع اونعقل ماكنافي اصحاب السعير.
Let us honestly pray
1-O God! Grant me a complete separation from everything other than you. And furnish the eyes of our heart with a light with which we can look at you, so that the eyes of our heart can tear down the veils of light to connect us to the source of your greatness, and our souls become directed to the Might of your Sacredness.
2-O God! Make me one of those perpetuating your remembrance, not violating your covenant, not neglecting to thank you, and not taking your command lightly.
3-O God! Join me with the most beautiful light of your Might to become a cognizant of yours, deviated from others than you, and while observing you be fearful of you.
4-O God! Expressing my regret for offenses is like the apology of him whose plea is absolutely necessary to be accepted. Thus, O Generous! Admit my plea. O the most Generous, toward whom the sinful express their offenses.
5-O God! What you commanded, we failed to obey. What you prohibited, we decided to do. What you reminded us, we pretended we have forgotten. What you made us see, we pretended not to see. And in what you warned us, we harbored mutual enmity, while it should not be a good response to your kindness..
فسبحان الله عمايصفون وسلام علي المرسلين والحمد لله رب العالمين وحسبناالله ونعم الوكيل ولاحول ولاقوه الابالله. فسبحان الله حينتمسون وحينتصبحون وله الحمدفي السموات والارض وعشياوحينتظهرون. فلله الحمدرب السموات ورب الارض رب العالمين وله الكبرياء في السموات والارض وهوالعزيز الحكيم.