Making a humble supplication
From Imam Ali (AS)
For the month of Sha’baan
The range of thought, the scope of mind, the extent of meditation, the product of thinking, and his heedful regard to every aspect, and most importantly his sincerity, humbleness, and rationality all in all turn out that this supplication must be issued from a genuinely knowledgeable Imam.
Such an earnest request, set forth by a compassionate Imam on behalf of the sinful before an Omnipotent God, should be considered as the best psychotherapy through psychoanalysis for them. Reminding wrong past experiences repressed into subconscious or unconscious, make the sinful conscious to their own elapsed misdeeds. To be released from the vexation of conscious mind, sinful people repress their wrong doings into unconscious. But when they come to know that the most Merciful God loves those who return to Him earnestly, and do good deeds seriously, God will repay them ten times as much, and even will give them good credit instead of their sins, they will feel full of comfort especially when realizing that God never makes empty promise.
“There is ten times as much for those who perform good deeds.” 6: 160
من جاء بالحسنه عشرامثالها
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“Those who seek the pleasure of their Lord, establish prayer, spend of what We provide them secretly and openly, and prevent evil with good things deserve the eternal residence.” 13: 22
والذين صبرواابتغاء وجه ربهم،واقامواالصلوه،وانفقواممارزقناهم سراوعلانيه،ويدرؤن بالحسنه السيئه، اولئك لهم عقبي الدار
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“Exempted are those who repent, believe, and do good deeds; God exchange their sins with good credits, because God is Forgiver, most Merciful.” 25: 70
الامن تاب وأمن وعمل عملاصالحا،فاولئك‘يبدلٌ السيئاتهم حسنات وكان الله غفورارحيما
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We are not in a position to admit or reject the truths of God unless He describes Himself.
Here are some descriptions among many others to recognize Him more:
“Say.’ He is Allah, the One and only one. Allah, eternally self-sufficient, never did He beget, nor was He begotten. And none equals Him.
قل هوالله احد.الله الصمد.لم يلد ولم‘يولد ولم يكن له كفوااحد
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“Your Lord creates and chooses whatever He wills, while others have no choice. The most High is God, beyond of what they associate with Him. And your Lord knows what their chests hide and what they reveal. And He is God there is no god beside Him. All praise is due to Him in this world and hereafter, and all judgment belongs to Him and to Him you will be returned.” 28: 68-70
وربك يخلق مايشاء ويختار،ماكان لكم الخيره،سبحان الله عما‘يشركون.وربك يعلم ما‘تكنٌ صدورهم وما‘يعلنون،وهوالله لااله الاهو،وله الحمدفي الاولي والأخره،وله الحكم واليه‘ترجعون
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“No mortal eyes can see Him, though He sees through the true nature of all eyes, for He is delicate and well-informed.” 6: 103
لا‘تدركه الابصاروهو‘يدرك الابصاروهواللطيف الخبير
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Intelligences are at their wits’ end to understand the essence of His Might. Souls are not able to imagine the meanings of His qualities. And guesses cannot see through His true nature, how then can we refuse or acknowledge His truth? Then is there any necessity for Him to give us empty promises, when He is absolutely self-sufficient, self-dependent? God is All-Powerful and He has ever been predominant in whatever concerns Him. As our body should be appropriately nourished to stay physically healthy, our mind also needs to be morally fed to keep us real human beings. That is why God planned within us one heart to well nourish all organs, and one brain to correct our wrong sense’s perception. The same is exactly true that He appointed true Imam to guide us to the right path of life.
“Indeed, those who follow their own desire without having enough knowledge are oppressors(either to themselves or others) .” 30:29
بل اتبع الذين ظلموااهوائهم بغيرعلم
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“Those who believed but have not tainted their faith with oppression (Not following their desires) are truly guided and deserve perfect security.” 6: 82
الذين أمنواولم يلبسواايمانهم بظلم اولئك لهم الامن وهم مهتدون
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“These are those whom God has guided, then follow their guidance.”6: 90
اولئك الذين هدي الله فبهديهم اقتده
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Therefore, there are two kinds of leaders, those who have no faith because they have violated their faith and reproach your faith, so you have to fight them that they mat desist. On the other hand, there are the leaders of faith whom God has appointed them to guide you, because they were steadfast and certain about God’s revelations.
“And if they violate their oath after pledging to keep their covenant and reproach your faith, you should fight with the leaders of disbelief that may desist, because they have no faith.” 9: 12
وان نكثواايمانهم من بعدعهدهم وطعنوافي دينكم فقاتلواائمهٌ الكفرانٌهم لاايمان لهم لعلهم ينتهون
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“We appointed leaders from among them to guide according to Our command since they patiently endure inconvenience without complaint and are certain about Our revelations.” 32: 24
وجعلنامنهم ائمهٌ يهدون بامرنالماٌصبرواوكانوابأياتنايوقنون
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The reasons why we should seriously fight with the first group but zealously follow the second group have been exactly demonstrated by God in the following revelations.
“Hypocrites (who pretend to be virtuous without being really so) men and women are all alike. They recommend the wrong and forbid the right. They tighten their fists (from helping). Since they have forgotten God, God has forgotten them too. Surely, hypocrites are wrong-doers.” 9: 67
المنافقون والمنافقات بعضهم من بعض، يأمرون بالمنكروينهون عن المعروف،ويقبضون ايديهم، نسواالله فنسيهم، انٌ المنافقين هم الفاسقون
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“True believers men and women are protectors of one another. They recommend the right and forbid the wrong. Obeying God and His messenger, they attend prayers and pay charity. God will shower them with mercy; indeed, God is Almighty, All-Wise.” 9: 71
والمؤمنون والمؤمنات بعضهم اولياء بعض،يأمرهم بالمعروف وينهون عن المنكرو‘يقيمون الصلوه و‘يؤتون الزكوه و‘يطيعون الله ورسوله،اولئك سيرحمهم الله،انٌ الله عزيزحكيم
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As you can see hypocrites innately keep others from doing good things and cause them to suffer emotionally. The second group meanwhile truly guided and deeply rooted in religion, looking after others to guide them sincerely on the right path of humanity.
The process of their actions is exactly similar to the series of functions of green manures which help simple plants with their shallow root system to grow and produce very well.
Green manures like clover and alfalfa among others in this series, with their very deep root system resist well against severe weather condition, live longer than any other regular plant, and enhance the fertility of land by bringing up the required minerals from the deep part of dirt to the surface for ordinary plants to do well. That is why we should follow the genuine Imams if we wish to be rightly guided.
O Allah, bless Mohammad and hid family. When I call on you, please listen to me. Hear me when resorting to you. And receive me kindly while whispering you. Humiliated and oppressed, I have fled to you, and stood before you, hoping for what reward is with you. You are aware of me, know my need, and read my mind and nothing of my affairs of this life and of the life to come is secret to you. You know whatever I want to begin with, and what I wish to speak of, and what I hope for my outcome. O my Master, the Divine decrees throughout my life are in process for my secret and manifest either their increase or decrease, loss or gain are all at your hand not any others.
بارالهابرمحمدوخانذانش درودفرست وآندم که ترا بخوانم دعایم رااجابت فرماوهرگاه ندایت کنم ندایم ر ابشنووموقعیکه باتومناجات میکنم بحالم توجه فرما.براستی بسویت گریخته وباحال پریشانی وزاری وامید آنچه ثواب پیش تست بحضورت آمده ام. توازدلم آگاهی وحاجتم رامیدانی وازضمیر درونم مطلعی واموردنیاوآخرتم برتوپنهان نیست.وآنچه میخواهم آغارکنم ومطلبیکه میخواهم بزبان آرم وآنچه امیدوارعاقبتم میباشم همه رامیدانی ومقدرات توازپنهان وآشکارم ای سیدمن تاآخرعمرم برمن جاریست وفزونی وکاستی وسودوزیان من همگی بدست تست نه غیرازتو
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1- O Allah, if you deprive me, who will then provide me with the means of livelihood; and if you humiliate me, who will then help me?
بارالها!اگرمحرومم نمائی چه کسی روزیم دهدواگرخوارم سازی چه کسی یاریم نماید؟
2- O Allah, I seek your shelter against your wrath and sending your displeasure,
خداوندا! ازغضب وفرودآمدن خشمت بتوپناه میبرم
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3- O Allah, if am not worthy to receive your mercy but you deserve to grant me with your overflowing generosity.
بارپرودگارا!اگرمن سزاواررحمتت نیستم ,توبا زیادی کرمت شایسته بخشش میباشی
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4-O Allah, as if I am standing before you personally and my good trust in you is casting shadow on me. You have protected me with your forgiveness, and you have done to me in terms of what you deserve for it.
خدایا! گویاشخصادربرابرت ایستاده ام وحسن توکلم برتوبر من سایه افکنده وآنچه سزاوارخودت میباشدبامن کرده ای وباغفوت مراحمایت نموده ای
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5- O Allah, unless you forgive me, otherwise no one else will be worthier than you for this. And if my death gets close but my deeds have not yet drew me near to you, so I make the acknowledgment of my sins as the means of my forgiveness.
بارالها! مگرتوعفوم کنی والاکسی سزاوارترازتودرعفوکردن نمیباشد. واگرمرگم نزدیک شده ولی اعمالم مرابتونزدیک نکرده اعتراف بگناهانم راوسیله عفوم قرامیدهم
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6-O Allah, in taking care of my soul, I committed an outrage; woe to me then if you do not forgive it.
خداوندا!بر نفسم ظلم رواداشتم پس وای برمن اگرنفسم رانبخشی
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7- O Allah, your kindness has ever been including my whole life; therefore, do not cut your kindness after my death.
خدايا! نیکیت تمام عمرشامل حالم بوده پس ازمرگ هم مرامحروم نفرما
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8-O Allah, how can I be deprived from your good attention after my death, while you have done to me nothing but friendly acts in my life?
پروردگاراچگونه میتوان ازحسن نظرت بعدازمرگم مایوس شوم درحالیکه درزندگیم جزخوبی بمن نکرده ای
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9-O Allah, in terms of what you deserve for it, take care of my affairs; and through your Grace, return to a sinner who has been overflowed with ignorance.
خدایاآنچه سزاوارتست امورم راسرپرستی نماوبافضل وبزرگواریت بگناهکاریکه جهل وجودش رافراگرفته برگرد
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10-O Allah, you have concealed all my sins in this life, while I am in greater need for them to be covered-up in the life to come.
بارالها!گناهانم رادرایندنیاپوشاندی وحال آنکه به پوشش آنهادراخرت محتاجترم
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11-O Allah, you did very nicely to me that you did not reveal my offenses to any of your righteous servant, thus do not disgrace me in public on the Day of Resurrection.
خدایابانیکیت گناهانم رابرهیچیک ازبندگان صالحت آشکارنکردی پس روزقیامت مرادرمیان خلایق رسوامگردان
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12-O Allah, your granting extends my expectations, because your forgiveness has ever been better than my deed.
پروردگارا! بخشش توآرزوی مراگسترش داده ریزاعفو توهمواره برترازعمل من میباشد
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13-O Allah, when you judge among your servants on the day of Resurrection, make me happy with meeting you.
اللهی!روزیکه بین بندگانت داوری مینمائی مرابدیدارت شادنما
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14-O Allah, I plead guilty before you like him whose excuse is in dire need to be accepted. Thus accept my plea, O the most Generous to whom all the sinful allege, “plead guilty”.
خداوندا!مثل کسیکه بقبول عذرش سخت محتاجست بدرگاهت عذرمیخواهم. ای کریمترین که همه گناهکاران بدرگاهش عذرمیخواهند عذرم رابپذیر
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15-O Allah, Don’t send my need back, nor do frustrate my ambition, nor do cut off my hope and desire.
بارالها!حاجتم راردنکن وطمعم رانومیدمکن وامیدوآرزویم را قطع منما
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16-O Allah, if you wanted to humiliate me, you wouldn’t guide me; and if you wished to disgrace me, you wouldn’t exempt me.
پروردگارا! اگرمیخواستی خوارم سازی هدایتم نمیکردی واگرمیخواستی رسوایم نمائی معافم نمیکردی
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17-O Allah, I don’t think so I have spent all my life for requesting something from you.
خداوندا!فکرنمیکنم تمام عمرم رابرای تقاضای حاجتم ارتوتلف کرده باشم
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18-O Allah, thus, as you love and please, all praise is due to you forever and ever, continuously, endlessly, increasingly but not decreasingly.
خدایا!پس تمام سپاس من بطورهمیشگی دائمی بی پایان زیادشونده ولی نه کم شونده آنطورکه تو دوست داشته وراضی باشی ازآن تست
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19-O Allah, if you blame me for my offenses, I will claim your pardon to release me from punishment; and if you blame me for my sins, I will claim you forgiveness to renounce your anger.
بارالها! اگرمرا بخاطر جرمم موآخذه نمائی عفوت راادعامیکنم واگرمرابخاطرگناهانم موآخذه نمائی مغفرتت راادعامیکنم
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20-O Allah, if you take me into the Fire, then I will let its people know that I loved you.
پروردگارا!اگرمراواردآتش کنی منهم باهل آتش اعلم میکنم که ترادوست میداشتم
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21-O Allah, if my deed is too small at the side of obeying you; my desire is too big, alongside of my hope in you.
خداوندا! اگردرکنارطاغتت اعمالم کوچکند درعوض درکنارامید بتوآرزویم زیاذست
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22-O Allah, how can I be returned from you disappointedly deprived, while my good opinion in your generosity inspires me that you will return me blessed and safely.
خدایاچگونه ازپیشگاهت مایوسانه ومحروم برگرداننذه شوم حال آنکه حسن ظنم بکرمت الهام میکندکه با رحمت آوردن وبانجات برمیگردانیم
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23-O Allah, indeed, I perished my entire life in the disaster of neglecting you and worn out my youth in the agony of separation from you.
بارالها!عمرم رابادردغفلت ازتوتباه کردم وجوانیم را بامستی دوری ازتوفرسودم
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24-O Allah, when I was exposed to your generosity, my confidence in you did not arouse me, so I was living in the way of making you angry.
خدایازمانیکه مغرورکرم واعتمادم بتوبود بیدارنشدم ودرراهیکه ترابخشم درآورد راه میرفتم
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25-O Allah, I am your servant and son of your servant, standing before you, and resorting to your generosity.
خداوندا! من بنده تو وفرزندبنده توام درحالیکه درپیشگاهت ایستاده ام بکرمت متوسل میشوم
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26-O Allah, I am a servant refusing to meet face to face with you because of my shamelessness in your eyes but I seek your forgiveness because forgiveness is an attribute of your generosity.
پروردگارا!من بنده ای هستم که امتناع میورزم بعلت کم حیائی باتوروبرو شوم وفقط عفوترامی جویم زیراعفوتو صفتی از کرمت میباشد
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27-O Allah, I have no power by which to move out from disobeying you except when arousing me through your kindness to be the one that you wanted me to be. Therefore, I thank you for admitting me by your generosity and purifying my heart from the filth of neglecting you.
بارالها!مرایارای آن نیست که ازنافرمانی توروی برتابم مگرموقعیکه بامحبتت بیدارم میکنی تا آنکه تومیخواهی بشوم پس تراشکرمینمایم که مراباکرمت داخل نمودی وقلبم راازآلودگیهای غفلت ازتوپاک نمودی
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28-O Allah, look at me like him whom you called on and responded you, and had him work with your support, and obeyed you. O He who is close at hand but never away from him who is infatuated of Him and O He who is generous but never stingy toward whom who hops His reward.
خداوندابحالم چنان بنگرمثل کسیکه ندایش کردی واجابتت کرده وباکمکت بکارطاغتت وداشته واطاغتت کرده ای نزدیکی که ازکسیکه فریفته اش میباشد دورنمیگرددوای بخشنده ایکه بکسیکه باو امیدداردبخل نمیورزد
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29-O Allah, grant me a kind of heart whose enthusiasm makes him near to you, a kind if tongue whose sincerity uplifts him before you, and a kind of insight whose truth makes him close to you.
بارالها! بمن قلبی عطاکن که شوقش اورابتونزدیک کند وزبانی که صدافتش اورادرپیشگاهت بالا برد وبصیرتیکه حقیقتش اورابآستانت نزدیک سازد
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30-O Allah, Indeed, the one who becomes known through you will never be unknown, the one who seeks shelter with you, will never be humiliated, and the one who draws near to you will no longer be owned by anyone.
بارپروردگارا!براستی کسیکه بتوشناخته شوددیگرناشناخته نماند وکسیکه بتوپناه برددیگرخوار نگردد وکسیکه بتوروآورددیگر مملوک نخواهدبود
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31-O Allah, truly anyone who pursued your course will be illuminated, and anyone who took your refuge will be protected. O Allah, I have already taken your refuge, thus do not disappoint my belief from your mercy nor do you screen me from your kindness.
خدایا!هرکس راه ترادنبال کندروشن میگرددوهرکس پناه توگیردحمایت میشودومن بتحقیق بتوپناه آوردم پس گمانم راازرحمتت محروم نکن وازمهربانیت محجوبم مساز
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32-O Allah set me among the position of your close friends who have great deal of hope of your love.
خداوندا!درمیان اولیائت مرامقام آنکسیکه امیدزیادبه محبتت دارد قراربده
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33-O Allah, inspire me to be deeply afflicted with speaking of you by your memory, and my ambition is in the sense of your happy-ending names and the center of your sacredness.
پروردگاراالهامم نماچگونه بایادت شیفته یادت باشم وهمتم فقط درجهت نامهای امیدواروخوشحال کننده ومرکزقداست توباشد
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34-O Allah, through your truth, I swear you to admit me into the place of those obeying you, and make me reach the right place to your pleasure, because I have neither the power to gain any benefit or repel any harm to myself.
خدایا!ترابحق خودت قسم میدهم ازاینکه مرابمحل اهل طاعتت داخل کنی وبجایگاه شایسته رضامندیت برسانی زیرانه من قدرت دفع ضررونه جلب منفعت برای خود دارم
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35-O Allah, I am your weak and guilty slave turning to you repentantly. Thus do not set me like him whom you turned away your face and secluded, for his negligence, from your forgiveness.
خداوندا!من بنده ضعیف ومقصرتوهستم که بدرگاهت باتوبه برگشته ام پس مرا مثل کسیکه روازاو برتافته ای وبعلت غفلتش ازغفوت محجوبش کرده ای قرارمده
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36-O Allah, grant us a total separation to yourself and furnish our insights with a light with which they can look at you. That is our insights can tear down the veils of light to connect us to the source of your might and our souls become suspended to the might of your sacredness.
بارالها!مراانقطاع کامل بسوی خودت عطافرماودیدگان قلبهای مارابنوری مزین فرماکه باآن نور بتواندترامشاهده کرده ودیدگان بصیرتمان بتواندحجابهای نورراپاره کرده مارابمعدن عظمتت متصل نمایدوجانهای مابعظمت قداستت بپیوندد
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37-O Allah, make me like those on whom you called and complied with your command, observed them and lost their consciousness before your Splendor, and whispered them secretly but they did openly.
پروردگارامراازکسانیکه ندایشان کردی ئورااجابت کردندوباتوجه بآنان دربرابرجلالت مدهوش شدندودرنهان نجواکردی ولی آشکاراعمل نمودند
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38-O Allah, neither impose hopeless desperation on my good opinion, nor do you cut off my wish from the beauty of your generosity.
خدایا!نه برحسن ظن من یاس ناامیدی مسلط کن ونه آرزوی مراازکرم زیبایت قطع گردان
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39-O Allah, if my misdeeds have already brought me down before you, for the sake of my good faith in you pardon me then.
خداوندا!اگرقبلاخطاهایم مراازنظرت انداخته بخاطرحسن توکلم برتومراببخش
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40-O Allah, if my sins put me down from your excellent kindness, my certitude has already pointed out to you noble affection.
بارالها! اگرگناهانم مراازکرامت لطفت دورم کرده یقینم قبلا مرابکرامت عطوفتت اشاره نموده
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41-O Allah, if negligence has made me sleep for readiness of seeing you, the knowledge of your noble blessing awakens me.
بارپروردگارا!اگرغفلت آمادگی مراازدیدارت خواب میکند آگاهی ازبزرگی نعمتهایت مرابیدارمی کند
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42-O Allah, if your great punishment summons me to the Fire, your profound reward invites me to the Paradise.
خداوندا! اگرعقوبت بزرگت مرابآتش جهنم میخواند پاداش فراوانت مراببشت دعوت میکند
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O Allah, thus I ask, implore, wish, and request that you bless Mohammad and his family, and set me among those who make your remembrance perpetual, neither they taper their covenant with you, nor neglect to thank you, nor take lightly your command.
خدایا!ازتومسئلت دارم وبدرگاهت مینالم وآرزومندم وازپیشگاهت تقاضادارم برمحمدوخاندانش درود فرستاده ومراازآندسته کسانیکه پیوسته بیادتوهستند وازپیمانشان نمیکاهند وازشکرگذاریت غافل نیستندوامرت رادست کم نمیگیرند قراردهی
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43-O Allah, O the possessor of Splendor and Generosity, join me with the most beautiful light of your might until I become cognizant of you, distorted from others than yourself, and fearful from you as well as observing you. And bless Mohammad and his pure family, and grant him a great salvation.
بارالها!مرابابهترین نورعزتت ملحق کن تاعارف کویت بوده وغیرازتوازدیگران منحرف باشم وازتوترسان ومراقب فرمان توباشم. ای صاحب جلال وکرامت برمحمدوخاندان پاکش سلام وتحیت بسیارباد.
Secret talk of the obedient
From Imam Sajjad (AS)
In the name of Allah most Compassionate, most Merciful
O Allah! Inspire us to obey you, keep us away to disobey you, make it easy to attain what we seek to please you, settle us down in the middle of your Garden, drive away from our sight the cloud of suspicion, remove from our hearts the wraps and screens of doubt, destroy vanity from our minds, and establish the truth in our secret thoughts. Indeed, doubts and suspicions pollinate temptations and disturb the serenity of grants and kindnesses.
اللهمٌ الهمناطاعتك، وجنبناٌمعصيتك، ويسٌرلنابلوغ مانتمنيٌ من ابتغاء رضوانك، واحللنابحبوحه جنانك، واقشع عن بصائرناسحاب الارتياب، واكشف عن قلوبنااغشيه المريه والحجاب، وازهق الباطل عن ضمائرن، واثبت الحقٌ في سرائرنا، فانُ الشكوك والظنون لواقح الفتن ومكدرهٌ لصفو المنائح والمنن.
بارالها! طاعت خودررابماالهام نما، وازمعصیت کردن دورمان دار،وراه وصول شوق آنچه زضای تست بزایمان آسان فرما، ومارادروسط بهشتت قرارده، وابرشک رااز دیدگانمان بزدا، وپرده هاوحجابهای منازعه راازقلبهای مابردار، باطل رااز ضمائرمان برطرف نما،وحقیقت را درافکارباطنمان تثبیت فرما، که شکها وظنها تلقیح کننده فتنه ها ومکدرّ کننده صفای منتهاواحسانها میباشند.
O Allah! Carry us in your salvation ship, make us enjoy the delightful of your secret talk, have us come into your pools of love, have us taste the sweetness of your love and nearness, put our struggle in your path and our concern to obey you, dedicate our intentions in dealing with you; truly whatever we may be, we are from you, for you, and have no means toward you but you only.
اللهمٌ احملنافي سفن نجاتك، ومتعٌنابلذيذمناجاتك، واوردناحياض حبٌك، واذقناحلاوه ودٌك وقؤبك، واجعل جهادنافيك، وهمٌنافي ظاعتك، واخلص نيٌاتنافي معاملتك، فاناٌبك ولك ولاوسيله لنااليك الا انت.
بارالها! مارادرکشتی نجاتت حمل نما، وازلذت مناجاتت بهرمندساز، ودرجویبارهای محبتت واردکن، وشیرینی نزدیکی ومحبتت رابمابچشان، وکوشش مارادرراه خودگیر،وهمتّ مارادرراه طاعت خودگیر، ونیاتّ مارادرمعامله باخودخالص گردان، زیرا ماازتوئیم وبرای توئیم ووسیله ای بسوی توجزخودت نداریم.
O Allah! Put me among the outstanding selected, join me with those who are godly devoted, those who get ahead in noble deeds, rush in good things, do for everlasting goods, attempt for higher ranks; truly you have power over all things and deserve to answer, by your mercy, O Most Merciful of merciful.
الهي اجعلني من المصطفين الاخيار، والحقني بالصالحين الابرار، السابقين الي المكرمات، المسارعين الي الخيرات، العاملين للباقيات الصالحات، الساعين الي رفيع الدرجات، انك علي كل شيئ قديروبالاجابه جدير،برحمتك ياارحم الراحمين.
خداوندامراازبرگزیوگان نیکان قراربده، ودرزمره صالحان نیکوکارجای ده، آنانکه درنسکیهاسبقت میگیرند، درخوبیها سرعت میگیرند، عمل کنندگان باقیات الصالحات هستند، تلاش آنهابرای درجات بالاترست، که توبرهرقاذروتوانائیوسزاواراجابت آنهائی،برحمتت ای ارحم الراحمین.
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