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To whom it should refer
In the name of Allah, the Most Compassionate, Most Merciful
O Allah! Do not discipline me with your punishment nor trick me with your plan. O Lord! Where can I have goodness from, and where can I get spiritual rescue, while I can not help but through your kindness? O Lord, O Lord, O Lord! Neither those who do good would ever feel free from your help and mercy, nor those who do wrong and take some risk not to please you would believe they are out of your Power.
I came to know you through guiding and inviting me to yourself. If you were not I could have no idea what you are.
All praise is due to Allah for when I call Him He would reply me even though I am too slow to His call. And all praise is due to Allah, because when I ask Him for something He will bestow even though I am so greedy not to give Him a loan when He asks me for it. And all praise is due to Allah for whenever I call for my need and wish a private audience with Him for my secret He will fulfill my need without intercession. And all praise is due to Allah who would comply with my call, so I do not call others, for calling them, they will not comply with my call. And all praise is due to Allah who would carry out my expectation, so I do not expect others because hoping them, they will disappoint me. All praise is due to Allah in whom I entrust, while honoring me, He does not entrust me to others to humiliate me. All praise is due to Allah who reveals His affection to me whereas He does not need me. Therefore all praise is due to Allah who is so lenient to me as if I have committed nothing so my Lord is more praiseworthy and more entitled for my praise.
O Allah! Truly the access of all calls for demands are available, and the springs of hope with you are all full, and seeking your Grace for those expecting you is totally legitimate, and calling-doors are wide open to those calling for help. And surely you are the object of response to the hopeful and help-station to the concerned. Indeed feeling regret over your Generosity and being satisfied with your Decree is a better replacement than the ban of the greedy and a good alternate for what is in the hands of monopolists.
In fact, travelers are in a short distance from you and you never ever been concealed from your creatures but their deeds of obeying others put them in concealment. So I had in mind to come to you by my request, turned to you by my need, made my appeal for help, and implored you by my call not because of being entitled to listen to me or responding forgive me, but because of my reliance in your mercy, and my tranquility of your true promise, and the shelter of my faith in your unity, and my certainty to your knowledge of me; and because there is neither lord to me other than you, nor a god but you, unique and without associate.
O Allah! You are that teller whose word is true and promise is sincere and you have ordered to ask God for His Grace because God has been truly merciful to you. Therefore there is nothing to do with your attributes to command to ask but hold back your grant, whereas you have ever been the Most Gracious to servants and returning to them repeatedly with sympathy and Compassion.
O Allah! Through your kindness and blessing, you raised me when I was too small and extolled me at my adulthood. Then O you who raised me in this world by your Kindness, Grace and Blessings, and pointed out to your Generosity and Forgiveness in the hereafter! O my Master! The knowledge of you leads me to yourself and my love for you is my intercession before You. This is because I believe in my guide for you are my guide and I am calm of my intercession because you are my intercessor.
O Master! I am calling on you but through a tongue silenced by sins and talking to you secretly through a heart perished by offenses. O Lord! While I am frightful, desirous, hopeful and fearful, I am calling upon you. O Master! Considering my sin, I seek asylum, and realizing your Generosity, I feel greed. If you punish me, you are not oppressor at all, and if you forgive, you are all merciful as well.
O Allah! My proof for being bold to ask you, despite you feel disgusted by my performance is your Openhandedness and Generosity. And my tool in hardship despite my shamelessness is your Compassion and Mercy, hoping that realizing my hope and hearing my call you do not frustrate my wishes.
O the Best of all whom callers call, and the most Excellent whom the wishful wish! O my Master! Great is my expectation while the worst is my deed, bestow on me to the extent of my expectation and forgive my worst deed; certainly your generosity has ever been beyond the punishment of sinners and your patience was at anytime greater than the requital of the negligent.
O my Master! I take refuge to your Grace, and run away from you to yourself because I am confident in the promise of disregard you have made to those who have good opinion about you. What am I and what importance do I have before you, so bestow on me and donate your forgiveness.
O Lord! Cover me with your shield and exempt me with regard to your Generosity. If any one other than you is informed about my sin, I will not commit it; and if I am afraid its quick punishment, I will avoid it. But I did commit sin not because you are the lesser observer upon me and the lesser informer about me; but because you are the best of all Screeners, the wisest of all Judges, and the most Generous of all generous. You are the Best of all faults coverers, the best of all sins forgivers, the most of all secrets knowers that cover sin by your mercy, and postpone punishment by your clemency. Thus all praise is due to your Forbearance despite your Knowledge, and to your Forgiveness despite your Power. Your Patience encourages and prompts me to disobey you, and your coverage invites me to shamelessness. And my perception of your extended Mercy and Great Forgiveness makes me rush to jump from one taboo to another one.
O Clement, O Generous; O Living Being, O Eternal; O sin Forgiver, O exposing to repent; O Excellent in Grace, O Eternally Beneficent! Where is your lovely Shield, where is your momentous Forgiveness, where is your near Release, where is your quick Help, where is your extended Mercy, where are your exceeding Gifts, where are your pleasing Presents, where are your splendid Deeds, where is your great Grace, where is your immense kindness, where is your eternal Beneficent, where is your Generosity O Generous to save and purify me by the truth of Mohammad and his family and by your Mercy.
O Charitable, O Beautiful, O Donor, O Gracious! We can’t rely on our deeds to save ourselves against your punishment but by your Grace upon us, because you deserve piety and worthy of Forgiveness. You kindly begin your blessing and generously forgive sin, while we do not know for which we should thank you? Should we thank you for the comely you spread, or for indecency you cover, or for terrible things you put into test but render it easy, or for numerous things of which you rescued and restored us? O the beloved of him who loves you, O the delight of the eye of him who seeks shelter with you and is separated of all to be with you only. You are Charitable but we are sinners, O Lord! Disregard our decency by your Beauty. O Lord! What kind of ignorance would not be included by your Generosity, and which time would be longer than your Patience, and what is the value of our deeds compared with your blessings, and how can we exceed our deeds to oppose exactly your Generosity, and how does your extended mercy impede sinners, O large-scale Forgiver, O open-handedly Merciful?
O Master! If you drive me, yet I will be at your door not ceasing your flattery for what I know of your Generosity and Broad-mindedness. You are absolutely the Doer of what you will, to chastise whomever you will, in whatever you will, and however you will; and have mercy on whomever you will, in whatever you will, and however you will. And you would never be asked for your deed, nor ever be competed with your kingdom, nor ever be shared with your command, nor ever be opposed in your judgment, nor ever be protested against your plan. The kingdom of both creation and planning belong to you only, the Blessing God, and the Lord of the universe.
O Lord! This is the position of him who resorts to you, seeks the protection of your Mercy, and gets accustomed to your charity and blessing, and you are that Generous which neither your forgiveness restricts nor does your Grace diminish, nor does your Mercy grow less, and our confidence by all means is in your long-standing Disregard, great Grace and extend Mercy.
O Lord! Do you then really disappoint our opinion or frustrate our expectation, not at all? O Generous! We have no such opinion about you, nor do we have such expectation about you. O Lord! In fact, we have a long and large expectation and a great hope in you. We disobeyed you while hoping you to cover us, and we called upon you while wishing you to comply with our request positively. Truly we have already known that we deserve for our own misdeeds, but your knowledge of our situations and our knowledge of you based on you never turn us down from yourself even though we are not entitled to receive your Mercy, thus bestow on us graciously for what you deserve for it, and grant us generously because we are in dire need of your favor.
O the Most Forgiving! By your light, you guided us exactly, and by your favor, you made us independent, and by your blessing, we pass our morning and evening; yet our sins are before you from which we turn to you in repentance and seek your forgiveness.
O Generous King! Although you continuously show your love with blessings, we routinely oppose you with sins. While your goodness come down toward us constantly and our evils rise to you, this does never prevent you to surround us with your visible blessings and have your kindness upon us with your invisible blessings. You are above what describe you, how much infinite are your Patience, Greatness and Generosity initially and repeatedly?
Hallowed are your names, excellent is your eulogy, and precious are your makes and deeds.
O God! Your Grace and patience are too great to compare me with my actions and misdeeds, thus forgive, forgive, and forgive me; O my Master, my Master, my Master.
O Allah! Make us busy with your remembrance, shelter us against your wrath, save us from your punishment, provide us with your gifts, bestow upon us with your Grace, and provide us with the pilgrimage of your House and the visit of the tomb of your Prophet, may your Greeting, Mercy, Forgiveness and pleasure be upon him and his family for you are certainly near and Responsive. And bless us with a job to obey you, and make us die in your faith and the true tradition of your prophet whom you bless and his family.
O Allah! Forgive me as well as my parents, and have mercy upon them as they raised me when I was a child and repay their charity with charity and forgive their misdeeds. O Allah! Forgive believing men and women, their livings and deceased, and let us good things follow between them and us. O Allah! Forgive our livings and the deceased, our presents and absents, our males and females, our children and adults, our freedmen and slaves. The deviants denied God so they went astray extensively and forfeited openly.
O Allah! By blessing Mohammad and his family, bring my life to the very best end, suffice me in what I am concerned about this and the hereafter’s affairs, let him who has no mercy have mastery over me, let me have a lasting guardian from you, do not deprive me from the goodness you had bestowed on me, and by your Grace, bless me with an extensive, lawful and pure daily-bread.
O Allah! Observe me with your observation, protect me with your protection, and shepherd me with your shepherd; and provide me, this and all years, with the pilgrimage of your Sacred House and the visit of the tomb of your prophet and Imams, peace upon them all; and do not make me empty of these outstanding religious Shrines and high-ranking places.
O Allah, O the Lord of the universe! Accept my repentance till I do not disobey you; and inspire me good things and act upon them and let me have your fear day and night as far as you make me stay.
O Allah! I do not know what is wrong with me that whenever I said, I prepare myself to be ready for performing ritual prayer in your presence and whispering you, you cast on me drowsiness and deprived me of my confidential talk? I do not know what the matter is with me when I said my mind is adjusted, and my session is getting close to those of the repentant, some misfortune slacken my feet to intervene to serve you. O Master! Perhaps you have pushed me away from your door and discarded me to serve you, or maybe you see I am looking down your right so you have sent me away, or possibly you see I am turning away from you so you hated me, or maybe you find me in the position of liars so you rejected me, or perhaps you see me ungrateful to your blessings, so you have deprived me, or possibly I miss scholars’ sessions, so you have humiliated me, or perhaps you see I am in a group of the negligent, therefore you make me lose hope, or possibly you see I am intimate with the session of the inactive, so you have left me among them, or perhaps you do not want to hear my call so you have banished me, or maybe you have punished me because of my offense and guilt, or perhaps you have repaid me for my shamelessness. O Lord! It is suitable then to forgive me not because you have certainly exceeded to forgive the sinners before me, but because your Generosity has ever been greater than the retribution of the neglectful. Thus I take refuge to your Favor (the excess of your mercy), and run away from you to yourself, because I am confident in the promise of disregard you have made to those who have good opinion about you.
O Allah! Your Favor is too great and your patience is too significant to compare them with my deeds, or wish to slip me for my misdeed.
O my Master! Who am I and what significance do I have? So bestow on me by your Favor, donate me your forgiveness, and exempt to reproach me by the Generosity of your approval.
O Master! I am that small whom you cherished, I am that ignorant whom you taught, I am that misguided whom you guided, I am that lowly whom you raised in rank, I am that fearful whom you secured, I am that starved whom you satisfied, I am that thirsty whom you quenched, I am that naked whom you covered, I am that poor whom you made rich, I am that weak whom you made strong, I am that despised whom you honored, I am that sick whom you cured, I am that petitioner on whom you bestowed, I am that sinner whom you overlooked, I am that erroneous whom you reduced, I am of that minority whom you multiplied, I am that miserable whom you helped, and I am that ousted whom you accommodated.
O Lord! I am the one who did not feel shame from you in private nor did I observe you in public, I am so disastrous that take risks against my Master, I am the one who disobeyed the Almighty of heaven, I am the one who bribed to great sins, I am the one who walked to sins quickly when receiving good news about them, I am the one whom you gave respite but I did not take care, you covered my sins but not only I failed to be ashamed of them, rather I went beyond the sins, and I did not mind when you dropped me in your estimation. And you gave me respite by your patience and covered my misdeeds by your shield, as if you have ignored me and kept me away from any punitive measures of disobediences, and it seems that you are ashamed instead me?
O Allah! In fact, I had no mean to disobey you when I did, nor did I deny your Lordship, nor did I look down your command, nor did I object your punishment, and nor I was indifferent to your threats. But some mistakes happened to entice me, and some desires defeated me, and my misfortune helped it, and your easy-going coverage dazzled me to disobey and oppose you courageously.
Now then who will rescue me from your punishment, and tomorrow who will redeem me from the clutches of my opponents?
O the best one whom callers call and the most excellent one whom hoppers hope! If you disconnect your rope whose rope should I connect? What disgrace should I expect if your book would count my deeds, if there was neither the hope of your Generosity nor your command that sinners should not be desperate of your extended Mercy,; certainly I would despair whenever I would bear in mind them.
O Allah! I implore you by the covenant of Islam, and I rely on you by the Sacredness of the Qur'an, and I expect your nearness by my love for the prophet, the illiterate, Hashemi, Mecci, Madani. Thus do not fill my intimate faith with anxiety, and do not make my reward the same as that of those who served others than you. That is because a group of people truly believed in you just orally to spare their blood and reached what they expected too, whereas we believed in you both orally and heartedly in order to forgive us, so let us reach what we expect, and make fast your hope in our chests, and do not swerve our hearts after guiding us and grant us Mercy from yourself, for you are truly the most Granter.
I sewer by your Might if you chase me I never go away from your door nor do I cease flattering you because of what my heart inspires me some knowledge of your Generosity and extended Mercy. Toward whom should a servant go but his Master, and toward whom should a creature resort other than his creator?
O my God! If in public, you bind me with fetters and hold me back from your grant; and before servants, indicate my ignominies; and command to put me into Fire; and separate me from the righteous; never would I cut off my hope from you, nor do I turn away my expectation from your forgiveness, nor does my love for you get out from my heart, nor do I ever forget your favors and protections in this world.
O Master! Take out the love of this world from my heart, join me with the selected one, the seal of the prophets, Mohammad, and his prime family of your creature, all of whom God has blessed. And displace me to the rank of those who turn to you in repentance, and help me to weep for my own soul for I have perished my whole life in long and remote expectations and undue procrastination so that I have come down to the degree of those who are totally frustrated for their own benefit. Thus whose condition would be worse than mine, if I am moved in such a situation to my tomb which I have neither prepared for my lying-position nor did I pave it with good deeds? Why should I not weep, while I do not know what my destination and arriving-place would be, while I do know my soul has deceived me and time cheated me, and death wings palpitate over my head? Why should I not weep, whereas I have to weep for giving-up my life, I have to shed tears for the darkness of my grave and for its tightness, I have to mourn for the questions of the two angels about my faith in my grave, I have to lament for getting out from my grave naked, humiliated, feeling heavy load of sins on my back and looking once to the right and once to the left, I see that creatures will be in situations better than that I am. On that day, every one of us will have a situation which suffices him. On that day some faces are shining, laughing and cheerful. And on that day, some other faces will be covered by dust, and overwhelmed by misery and lowliness.
O my Master! My reliance, dependence, expectation and trust are all upon you and my attachment is your Mercy of which you reach whomever you will and guide whom you love by your Generosity, thus all praise is absolutely due to you for purifying my heart from polytheism and unfolding my tongue. But could I thank you just with such a languid tongue or I should please you with my extreme effort of deed? In addition, O Lord! What would be the value of my tongue in comparison with thanking you, and what would be the rank of my deed as compared with your blessing and kindness?
O Allah! Truly your Generosity will extend my expectation, and thanking you will accept my deed.
O Master! My desire is for you, as my awe and hope are all for you. O the One! My expectation has already driven me to you, my ambition is addicted to you, my desire is expanded for what is with you, my pure hope and fear are for you, my love is accustomed to you, and I reach my hand to you, and I stretch-out my awe to the rope of your obedience.
O Master! Remembering you makes my heart enjoy, and talking you secretly cools the pain of my fear off, thus O my Master, O my extreme wish! Make separate between me and sin which deters me from obeying you incumbently. Truly I ask you for the long-standing expectation in you and for the great ambition which you have made compassion and mercy incumbent on yourself. Therefore, O Full of Blessing and the Lord of the universe! While all commands are yours and there is no associate with you, all creatures not only are entirely dependent on you and at your possession, but submissive to you,
O my God! When my plea is cut off, my tongue is exhausted to respond you, and my mind gets confused have mercy upon me.
O my great expectation! Neither frustrate me when my poverty is severe, nor reject me for my ignorance, nor deprive me for my little patience, rather grant me and have mercy for my destitution and absolute weakness.
O my Master! My confidence, reliance, expectation and trust all in all are in you. Thus
I leave my mind attachment to your Mercy, put down my saddlebag in your Courtyard, intend my request to your Openhandedness, open my call to your Generosity, bring my poverty before you, restore my indigence with your wealth, stand under the auspices of your forgiveness, raise my eyes to your Generosity and liberality, and make permanent my vision to your Kindness and Fairness. Therefore do not burn me by Fire while you are the object of my desire, nor settle me in the Hell, whereas you are my delight of my eye.
O my Master! Neither prove to be wrong my opinion about your Kindness, Fairness and Charity; certainly you are the source of my confidence; nor deprive me from your reward, truly you are fully-informed of my needs.
O my God! If my deadline has gotten close, yet my deed has failed to draw me near to you, I make the recognition of my sin before you as a means for my deficiencies.
O my God! Unless you forgive me, otherwise no one would be more entitled than you for forgiving, and it is the best you punish me, otherwise who would be more just than you in judgment?
O Allah! Have mercy for my alienation in this world, for my distress at death, for my loneliness at grave, for my desolation at the sepulcher of the grave, and for my humiliating situation when being resurrected before you for reckoning.
O Allah! Forgive my deeds which you have covered from people, and make lasting what you have covered, have mercy on me when I am thrown at my death bed and friends turn me around, have your favor extended for me when virtuous neighbors turn me over in washroom, feel pity on me when my family take the borders of my coffin, be generous to me when I am transported to be alone in my hole, and have mercy on my singleness in this new house to feel at home with you.
O my Master! I will be perished, if you entrust my affairs to me.
O my Master! Whom should I appeal for help, if you do not decrease my slips, and to whom should I resort, if I miss your providence in my lying position, and to whom should I take refuge, if you do not relieve my distress?
O my Mater! If you have no mercy on me, who else will have mercy on me, if I lack your grace on the day of poverty, whose grace should I expect, and when my dead-line is done, to whom should I run away for my sins?
O my Master! While I am expecting you, do not punish me. O my God! Realize my expectation and secure my fear for really I have no hope with so many sins but your forgiveness. O my Master! I am asking you for what I am not entitled, but you deserve for it because you are uniquely qualified with piety and suited for forgiveness. Therefore forgive me, and dress a garment to conceal the evil consequences of my sins by your will without demanding them back, because you truly possess time-honored Kindness, great disregard and generous indulgence.
O my God! You are the one who not only confers bestow upon those who do not even ask you but also upon those who even deny your lordship, how do you then withhold it from those who ask you while they are certain that both creation and command are yours only, and you are the Blessing and Sublime Lord of the universe?
O my Master! This is your servant standing at your door, setting up his private possession before you, knocking the door of your charity by his call, do not then turn your Generosity away from me but turn toward me by this call which I am making, hoping that you do not turn me down with the knowledge I have of your Mercy and Compassion.
O my God! You are the one who, neither beggars can make you bear of what you possess nor earners can diminish you of what you own, and you are as what you say but beyond of what we say.
O Allah! I ask you for a fair patience, a near release, a sincere word, and a great reward.
O Lord! I ask you for the very best of what I know and do not know.
O Allah! I request you for the best of what the virtuous inquire you, O the Best who is demanded and the Best Openhanded who bestows! Give my own demand, my parents’, my family’s, and my religious brethren, and make my life pleasant, reveal my manliness, put in order (adjust) all my situations, place me among those whom you lengthen their life and embellish their deeds, and make perfect your blessing upon them, and you please them, and revive them with a pleasant life combined with the most durable happiness, fullest dignity and the most perfect living; surely you do what you will, whereas others than you cannot do what they want to.
O Allah! I invoke you to specify me by your specific remembrance, do not mix what I do day and night to get close to you with eye-service (hypocrisy), reputation, liveliness and arrogance, but one of the submissive of yours.
O Allah! Bestow on me wealth, security in hometown, and delight in family, wealth, children as well as dignity of what you bless me. And let me have physical health, body power, integrity of faith, and make me busy endlessly to serve you and your messenger, peace is due to him and his family, as far as you let me live. And assign for me more ample share of the very best you have sent, and you send every night of destiny in fasting month, and what was sent every year from the Mercy you spread, well-being you cover, misfortune you turn away, merits you accept, and misdeeds you disregard from your servants. And bless me with the pilgrimage of your Sacred House in this and all years, and by your extended Favor provide me with large-scale livelihood, and turn away from me, O Master, all evils, and fulfill my due liabilities and injustices until nothing fo them would hurt me. And by catching the eyes and ears of my enemies, the envious and oppressors help me against them, delight my eyes, make my heart lively, and put a release and exit for my distress and concern. And if anyone of your creatures wishes me evil put beneath my feet; hold back the evil of Devil, wickedness of king, and the consequences of my deeds; and purify me from all sins. And save me from Fire; through your Mercy; let me in the Paradise, by your Grace; couple me with white-eyed; y your Grace; and join me with your virtuous friends, Mohammad and his family, the righteous, the noble, the pure, and the best; your greeting, blessing and Mercy be upon their bodies and souls.
O my Master and God! I swear by your Might and Splendor, if you reclaim my sins, I will reclaim your Forgiveness too; if you will reproach me, I will reclaim your Generosity too; if you send me in the Fire, I will notify the people of the Fire about my love for you, and if you do not honor but your faithful, whom the offensive would appeal for help? O my God! If you send me in the Fire, this would make happy your enemy; but if you take me in Paradise, this would make happy your prophet; and by God! Surely I know that your prophet’s happiness is more desirable to you than your enemy’s happiness.
O Allah! I make a request to make my heart full of love for you, full of fear from you, full of belief in you, full of faith in you, full of panic from you and full of longing for you.
O the Possessor of Majesty and Honor! Make me love your meeting, love my meeting, and let me feel comfort, release and honor of your meeting.
O Allah! Join me with the previous virtuous, place me among the rest of the virtuous, let me get the path of the virtuous; help me against myself as you help the virtuous against themselves, bring my deed to the best end and make its reward through your Mercy the Paradise, help me to put into practice what you have bestowed on me, make my faith fast, and do not turn what you had saved before back into evil.
O Allah! I demand you for a sustaining faith until meeting you, so revive me for what you have revived me for it (meeting you), and make me die whenever you should have me died for it, and resurrect me whenever you should have me resurrected for it. And make my heart clear from all kinds of showing off, suspicion and reputation in your religion so that my deeds become purely for you.
O Allah! Grant me insight in your religion, jurisprudence in your Judgment, understanding in your knowledge, two fold of your Mercy (the Mercy of Rahmaniyat and that of Rahimiyat), deeply religious devotion to duties and preventing me from disobeying you, make me happy by your light, direct my desire toward what is with you, and make me die in your path and the faith of your messenger which peace and greeting are due to him and his family.
O Allah! I take shelter to you from laziness, failure, anxiety, fearfulness, greed, misery, negligence, cruelty, poverty, indigence, and all visible or invisible calamities and atrocities. I take refuge to you for my unsatisfied soul, ungratified belly, incompliant heart, unheard call, and inutile action.
O Lord! I take refuge to you from the stoned Devil to shield my soul, my faith, my wealth, and what you have provided to me; surely, you are the All-Hearing, All-Knowing.
O Allah! No one other than you could grant me asylum, and there would be no shelter beside you. Thus do not afflict me with any of your destructive or painful chastisements.
O Allah! Accept from me, raise my name, promote my rank, put my sin down, do not remind my misdeed; make the remuneration of my sessions, logics and calls means for your pleasure and Paradise; grant me all what I asked you, and increase your Favor to me, O the Lord of the universe! Certainly I am longing you.
O Allah! You have revealed in your book to forgive those who were unjust to us; indeed, we (by choosing disbelief) have been unjust to ourselves; forgive us then; surely, you deserve more than us in this. Beyond that, you have commanded not to turn down beggars from our doors, and we have come to you. Thus do not turn us down unless fulfilling our needs. On top of that, you have ordered us to be charitable to our subordinates, and we are your slaves, therefore make our neck free from the Fire.
O my Sanctuary when distressed and O my Succor when perplexed! I implore you and seek your help and refuge, but not anyone else other than you. I claim no release from anyone but you. Thus help and release me, O He who usually accepts very little but routinely forgives very much! Accept from me easily and little and forgive me very much; surely you are the Most Merciful, the Most Forgiving.
O Allah! I ask you a kind of faith with which my heart is in direct touch and a reliable certainty to make sure that nothing will ever afflict me but what you have prescribed to me, and satisfy me with the portion of living which you distributed to me O the Most Merciful.
O my Readiness in hardship, O my Protector in alienation, O my Close friend in loneliness, O my Sponsor in blessing, O my Shelter when all escapes are close to me, and my relatives surrender me and all companions humiliate me, O Support for those who have no support, O Back for those who have no back, O Supply for those who have no supply, O Safe-place for those who have no place of safety, O Shelter for those who have no shelter, O Treasure for those who have no treasure, O Chief Column for those who have no chief column, O Succor for those who have no succor, O Neighbor for those who have no neighbor, O Adjacent Neighbor, O Secure Column, O my exact God, O the Lord of the Ancient House, O Tender Companion, set me free from all tight rings, turn me away all grieves, sorrows and tightness; protect me against evil what I am not able to do and help me in what I am able to do.
O Allah! I ask you for the humility of faith before feeling the humility of disgrace in Fire.
O the ONE, O the SINGLE, O the absolute NEDLESS, O the one who never did He beget, nor was He ever begotten, and there is none equal to Him. O you who not only and routinely give with Affection and Mercy to him who asks, but usually begin blessing with grace and continuous generosity to him who does not ask as well. By blessing Mohammad and his family, give me a broad and extensive Mercy by which I would reach the best of this life and the life to come.
O Allah! I seek your forgiveness for what I repented but I came back to it, and I seek forgiveness for every best which I had in mind to make for your sake, but my desire mixed it with what was not for you.
O Allah! By blessing Mohammad and his family, forgive my offense and injustice by your Patience and Generosity. O Generous, O He who neither frustrates His earner nor does He run out His earner, O He who is High and nothing is above Him, and He is near and nothing is nearer than Him! Bless Mohammad and his family, have Mercy upon me tonight, tonight, tonight, this hour, this hour, and this hour, O the Splitter the sea for Moses.
O Allah! Clear my heart from hypocrisy, my deed from show off, my tongue from lie, my eyes from treason, truly you alone know the disloyal eyes and what the chests conceal.
O Lord! This is the rank of a seeking shelter with you from the Fire. This is the rank of a seeking protection with you from the Fire. This is the rank of an appealer for help with you from the Fire. This is the rank of a fugitive to you from the Fire. This is the rank of the one coming again to you with his misdeed, acknowledging his sin and returning to his Lord. This is the rank of a miserable, poor. This is the rank of a fearful seeking protection. This is the rank of a distressed grief-stricken. This is the rank of an concerned afflicted. This is the rank of an alien drowning. This is the rank of a fearful homesick. This is the rank of he who does neither find a Forgiver for his sin, nor reinforcement for his weakness, nor a releaser for his grief other than you.
O Allah, O Generous! Do not burn my face after a humble keeling-down in adoring you and falling down to dust before you without any obligation from me over you, rather it is an expression for your praise, kindness and favor over me, so O Lord, O Lord, O Lord….Have Mercy upon my weakness, the incapability of my means, the delicacy of my skin, the dispersion of my joints; the breaking down of my flesh, body and corpse; my loneliness and scare in grave; and my anxiety against small affliction.
O Lord! I ask you for the delight of my eyes and pleasure on the day of Remorse and Sorrow, the Day on which you make faces black, make my face white, secure me from the great panic. I ask you for good news on the Day that hearts and eyes turn over, and I need your good news when parting from this world.
All praise is absolutely due to Allah whose help I expect in my life, and preserve for the day of my poverty.
All praise is absolutely due to Allah on whom I call but I do not call on any other than Him, for expecting others will fail to keep my expectation.
All praise is absolutely due to Allah, the Donor, the Beneficent, the Wholesaler, the Favorer, the Possessor of Glory and Honor, the Master of All Blessings, the Possessor of all goods, the extreme of all wishes, and the fulfiller of all needs.
By blessing Mohammad and his innocent family, provide me with certainty and good opinion about you, fix your hope in my heart, cut off my hope in others other than you in order that I neither expect others nor I trust but in you, O Kind! For goodness sake, be kind to me at all conditions including what you love and please.
O Lord! I am too weak to be exposed to Fire, do not then punish me with Fire.
O Lord! Have Mercy on my supplication, imploring, fearing, misery, taking refuge and taking resort.
O Lord! I am too weak for demanding this world, and you are a far-reaching Generous.
O Lord! I ask by your Capacity and Power over the fulfillment of my needs and your absolutely innate independence, not dependent on them, but my dire need of them, to provide me this year, this month, today and at this hour with a good and lawful livelihood which makes me free from people’s trouble.
O Lord! Of you, I request; to you, I wish; from you, I expect; and because you deserve for it neither I expect other than you nor do I trust in others but you, O the Most Merciful.
O Lord! I was unjust to myself, then forgive me and have mercy on me and exempt me, O the Hearer of every sound, O the Gatherer of every missed thing, O the Creator of every soul after being dead, O He who is never covered by darkness, O He to who never mistake sounds, and is never distracted by something from something else! Bestow upon Mohammad, God blessed him and his family, the best of what he himself has asked you, and the best of what you are asked for him, and the best of what you are involved for him till the Day of Resurrection, and give me a sort of health until my life is delighted, and provide me with a kind of blessing in order that sins will never hurt me.
O Allah! Satisfy me with the shares you gave out to me until I never ask anything from any body.
O Allah! By blessing Mohammad and his family, make me available all storehouses of your Mercy, have a sort of Mercy upon me that you never punish me later-on in this life and the life to come. And by your extended Favor, provide me with a kind of good and lawful livelihood after which I have no need of any body other than you, and by that you increase my thanksgiving and my poverty and want to you, so that through you not others I get wealth and modesty.
O Beneficent (Being Kind and Charitable), O Wholesaler (selling goods in large quantities and at no charge), O Blessing (granting all Divine Favors), O Exceeding His Favors, O the Possessor of all, O Omnipotent, by blessing Mohammad and his family, suffice all my significant matters, judge well in favor of me, bless me with all affairs, and fulfill all requirements for my life.
O Allah! Make easily attainable what I am afraid of its hardship, for making easy of what I am afraid of its hardship is both easy and convenient for you. And make easy what I am afraid of its roughness, relieve me what I am afraid of its tightness, hold me back from what I am afraid of its grief, and remove from me what I am afraid of its calamity, O the Most Merciful.
O Allah! Make my heart full of love for you, full of fear of you, full of faith in your Book, full of alarm of you, and full of craving for you. O the Possessor of Splendor and Honor.
O Allah! Surely you have legal rights, spare them from me then as your alms, and I have some obligations toward people, bear then them for me. And you already made the hospitality of every guest incumbent, and I am right now your guest, thus make the Paradise as this night my entertainment, O the Best Provider of Paradise, O the Most Provider of forgiveness.
Sobhaan or glorification is for praising God better than it is actually the case. In fact, it consists of two elements, the first is Tanzih, eliminating anthropomorphism (attributing of human characters to God), and the second is Tahmid or true praising or describing Him as He has described Himself in the seal of the Divine Books, the Holy Qur'an.
Glorification is due to Him who knows the systems of the innermost parts of the body. Glorification is due to Him who counts the number of sins. Glorification is due to Him who is well aware of the secret of the heavens and earths. Glorification is due to the friendly Lord. Glorification is due to Him who is the Single, the Unique. Glorification is due to Him who is the Great and the Greatest. Glorification is due to Him who dose not overstep the people of His Kingdom. Glorification is due to Him who does not impose various penalties to the people of the earth. Glorification is due to the Most Affectionate, Most Gracious. Glorification is due to the Compassionate, Most Merciful. Glorification is due to the Most Compensator, Openhanded. Glorification is due to the Generous, Patient. Glorification is due to the All-Seeing, All-Knowing. Glorification is due to the far-reaching all- Seeing. Glorification is due when day comes. Glorification is due when day withdraws. Glorification is due when night comes. Glorification is due when night withdraws. Glorification is due to when day comes and night withdraws. Glorification is due when night comes and day withdraws. Glorification is due when day comes and night withdraws.
And all Praise, Honor, Majesty and Pride at every breath, every twinkling of eyes, and every moment anticipated in His Knowledge are His. Glorification is due to you as far as your Book can count. Glorification is due to you to the same weight of the Supreme authority of your Thrown. Glorification, Glorification, Glorification……
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